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65. Psalm 65

¹ Praise awaits Or befits; the meaning of the Hebrew for this word is uncertain. you, our God, in Zion;
   to you our vows will be fulfilled.
² You who answer prayer,
   to you all people will come.
³ When we were overwhelmed by sins,
   you forgave Or made atonement for our transgressions.
⁴ Blessed are those you choose
   and bring near to live in your courts!
We are filled with the good things of your house,
   of your holy temple.

    ⁵ You answer us with awesome and righteous deeds,
   God our Savior,
the hope of all the ends of the earth
   and of the farthest seas,
⁶ who formed the mountains by your power,
   having armed yourself with strength,
⁷ who stilled the roaring of the seas,
   the roaring of their waves,
   and the turmoil of the nations.
⁸ The whole earth is filled with awe at your wonders;
   where morning dawns, where evening fades,
   you call forth songs of joy.

    ⁹ You care for the land and water it;
   you enrich it abundantly.
The streams of God are filled with water
   to provide the people with grain,
   for so you have ordained it. Or for that is how you prepare the land
¹⁰ You drench its furrows and level its ridges;
   you soften it with showers and bless its crops.
¹¹ You crown the year with your bounty,
   and your carts overflow with abundance.
¹² The grasslands of the wilderness overflow;
   the hills are clothed with gladness.
¹³ The meadows are covered with flocks
   and the valleys are mantled with grain;
   they shout for joy and sing.

6. By his strength setting fast the mountains For the sake of illustration, he instances the power of God seen in the general fabric of the world. In these times it sounded as a new and strange truth to say that the Gentiles should be called to the same hope with the Jews. To prove that it was not so incredible as they were apt to conceive, the Psalmist very properly adverts to the Divine power apparent in all parts of the world. He instances the mountains rather than the plains, because the immense masses of earth, and the lofty rocks which they present, convey a more impressive idea of the Godhead. Interpreters are not agreed as to the exact meaning of the verse which follows. Some think that the mark of similitude must be supplied before the first word of the sentence, and that it is meant to be said that God stills the tumults of men when raging in their insolent attempts, as he stills the agitations of the sea. Others understand the first part of the verse to be a metaphorical declaration of what is plainly stated in the close. I would take the words simply as they stand, and consider that in the first member of the verse, David adverts to the illustration of the divine power which we have in the sea, and in the second to that which we have in his operations amongst men. His strength is shown in calming the waves and tempestuous swellings of the ocean. It is put forth also in quelling tumults which may have been raised by the people.