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65. Psalm 65

¹ Praise awaits Or befits; the meaning of the Hebrew for this word is uncertain. you, our God, in Zion;
   to you our vows will be fulfilled.
² You who answer prayer,
   to you all people will come.
³ When we were overwhelmed by sins,
   you forgave Or made atonement for our transgressions.
⁴ Blessed are those you choose
   and bring near to live in your courts!
We are filled with the good things of your house,
   of your holy temple.

    ⁵ You answer us with awesome and righteous deeds,
   God our Savior,
the hope of all the ends of the earth
   and of the farthest seas,
⁶ who formed the mountains by your power,
   having armed yourself with strength,
⁷ who stilled the roaring of the seas,
   the roaring of their waves,
   and the turmoil of the nations.
⁸ The whole earth is filled with awe at your wonders;
   where morning dawns, where evening fades,
   you call forth songs of joy.

    ⁹ You care for the land and water it;
   you enrich it abundantly.
The streams of God are filled with water
   to provide the people with grain,
   for so you have ordained it. Or for that is how you prepare the land
¹⁰ You drench its furrows and level its ridges;
   you soften it with showers and bless its crops.
¹¹ You crown the year with your bounty,
   and your carts overflow with abundance.
¹² The grasslands of the wilderness overflow;
   the hills are clothed with gladness.
¹³ The meadows are covered with flocks
   and the valleys are mantled with grain;
   they shout for joy and sing.

10. Thou dost saturate its furrows Some take the verbs as being in the optative mood, and construe the words as a prayer. But there can be little doubt that David still continues the strain of thanksgiving, and praises God for moistening and saturating the earth with rains that it may be fitted for producing fruit. By this he would signify to us, that the whole order of things in nature shows the fatherly love of God, in condescending to care for our daily sustenance. He multiplies his expressions when speaking of a part of the divine goodness, which many have wickedly and impiously disparaged. It would seem as if the more perspicacity men have in observing second causes in nature, they will rest in them the more determinedly, instead of ascending by them to God. Philosophy ought to lead us upwards to him, the more that it penetrates into the mystery of his works; but this is prevented by the corruption and ingratitude of our hearts; and as those who pride themselves in their acuteness, avert their eye from God to find the origin of rain in the air and the elements, it was the more necessary to awaken us out of such a spirit.