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52. Psalm 52

¹ Why do you boast of evil, you mighty hero?
   Why do you boast all day long,
   you who are a disgrace in the eyes of God?
² You who practice deceit,
   your tongue plots destruction;
   it is like a sharpened razor.
³ You love evil rather than good,
   falsehood rather than speaking the truth. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 5.
⁴ You love every harmful word,
   you deceitful tongue!

    ⁵ Surely God will bring you down to everlasting ruin:
   He will snatch you up and pluck you from your tent;
   he will uproot you from the land of the living.
⁶ The righteous will see and fear;
   they will laugh at you, saying,
⁷ “Here now is the man
   who did not make God his stronghold
but trusted in his great wealth
   and grew strong by destroying others!”

    ⁸ But I am like an olive tree
   flourishing in the house of God;
I trust in God’s unfailing love
   for ever and ever.
⁹ For what you have done I will always praise you
   in the presence of your faithful people.
And I will hope in your name,
   for your name is good.

9. I will praise thee, etc. He concludes the psalm with thanksgiving, and shows that he is sincere in this, by the special acknowledgement which he makes of the fact that this had been the work of God. Such is the corruption of the human heart, that out of a hundred who profess gratitude to God with their lips, scarcely one man seriously reflects upon the benefits which he has received as coming from his hand. David declares, therefore, that it was entirely owing to the divine protection that he had escaped from the treachery of Doeg, and from all his subsequent dangers, and promises to retain a grateful sense of it throughout the whole of his life. There is no religious duty in which it does not become us to manifest a spirit of perseverance; but we need to be especially enjoined to it in the duty of thanksgiving, disposed as we are so speedily to forget our mercies, and occasionally to imagine that the gratitude of a few days is a sufficient tribute for benefits which deserve to be kept in everlasting remembrance. He speaks of joining the exercise of hope with that of gratitude; for to wait on the name of God is synonymous with patiently expecting his mercy even when there is least appearance of its being granted, and trusting in his word, whatever delays there may be in the fulfillment of it. He encourages himself in the belief that his hope will not be vain, by reflecting that the name of God is good before his saints Some read, because it is good before thy saints; that is, to hope in the divine name, (Psalm 118:8.) But the other reading appears to me to be the most simple and natural, expressing the truth, that God will not frustrate the expectations of his people, because his goodness towards them is always conspicuous. The name of God may be detested by the wicked, and the very sound of it be sufficient to strike terror into their hearts; but David asserts it to be a sweet name in the experience of all his people. They are here called his meek ones, because, as I have remarked in commenting upon Psalm 16:3, they reflect in their character the kindness and beneficence of their Father in heaven.