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46. Psalm 46

¹ God is our refuge and strength,
   an ever-present help in trouble.
² Therefore we will not fear, though the earth give way
   and the mountains fall into the heart of the sea,
³ though its waters roar and foam
   and the mountains quake with their surging. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 7 and 11.

    ⁴ There is a river whose streams make glad the city of God,
   the holy place where the Most High dwells.
⁵ God is within her, she will not fall;
   God will help her at break of day.
⁶ Nations are in uproar, kingdoms fall;
   he lifts his voice, the earth melts.

⁷ The LORD Almighty is with us;
the God of Jacob is our fortress.

    ⁸ Come and see what the LORD has done,
   the desolations he has brought on the earth.
⁹ He makes wars cease
   to the ends of the earth.
He breaks the bow and shatters the spear;
   he burns the shields Or chariots with fire.
¹⁰ He says, “Be still, and know that I am God;
   I will be exalted among the nations,
   I will be exalted in the earth.”

¹¹ The LORD Almighty is with us;
the God of Jacob is our fortress.

7. Jehovah of armies is with us. In this verse we are taught how we shall be able to apply to our own use the things which the Scriptures everywhere record concerning the infinite power of God. We shall be able to do this when we believe ourselves to be of the number of those whom God has embraced with his fatherly love, and whom he will cherish. The Psalmist again alludes, in terms of commendation, to the adoption by which Israel was separated from the common condition of all the other nations of the earth. And, indeed, apart from this, the description of the power of God would only inspire us with dread. Confident boasting, then, arises from this, that God has chosen us for his peculiar people, to show forth his power in preserving and defending us. On this account, the prophet, after having celebrated the power of God by calling him the God of armies, immediately adds another epithet, the God of Jacob, by which he confirms the covenant made of old time with Abraham, that his posterity, to whom the inheritance of the promised grace belongs, should not doubt that God was favorable to them also. That our faith may rest truly and firmly in God, we must take into consideration at the same time these two parts of his character — his immeasurable power, by which he is able to subdue the whole world under him; and his fatherly love which he has manifested in his word. When these two things are joined together, there is nothing which can hinder our faith from defying all the enemies which may rise up against us, nor must we doubt that God will succor us, since he has promised to do it; and as to power, he is sufficiently able also to fulfill his promise, for he is the God of armies. From this we learn, that those persons err egregiously in the interpretation of Scripture, who leave in entire suspense the application of all that is said concerning the power of God, and do not rest assured that he will be a Father to them, inasmuch as they are of his flock, and partakers of the adoption.