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44. Psalm 44

¹ We have heard it with our ears, O God;
   our ancestors have told us
what you did in their days,
   in days long ago.
² With your hand you drove out the nations
   and planted our ancestors;
you crushed the peoples
   and made our ancestors flourish.
³ It was not by their sword that they won the land,
   nor did their arm bring them victory;
it was your right hand, your arm,
   and the light of your face, for you loved them.

    ⁴ You are my King and my God,
   who decrees Septuagint, Aquila and Syriac; Hebrew King, O God; / command victories for Jacob.
⁵ Through you we push back our enemies;
   through your name we trample our foes.
⁶ I put no trust in my bow,
   my sword does not bring me victory;
⁷ but you give us victory over our enemies,
   you put our adversaries to shame.
⁸ In God we make our boast all day long,
   and we will praise your name forever. The Hebrew has Selah (a word of uncertain meaning) here.

    ⁹ But now you have rejected and humbled us;
   you no longer go out with our armies.
¹⁰ You made us retreat before the enemy,
   and our adversaries have plundered us.
¹¹ You gave us up to be devoured like sheep
   and have scattered us among the nations.
¹² You sold your people for a pittance,
   gaining nothing from their sale.

    ¹³ You have made us a reproach to our neighbors,
   the scorn and derision of those around us.
¹⁴ You have made us a byword among the nations;
   the peoples shake their heads at us.
¹⁵ I live in disgrace all day long,
   and my face is covered with shame
¹⁶ at the taunts of those who reproach and revile me,
   because of the enemy, who is bent on revenge.

    ¹⁷ All this came upon us,
   though we had not forgotten you;
   we had not been false to your covenant.
¹⁸ Our hearts had not turned back;
   our feet had not strayed from your path.
¹⁹ But you crushed us and made us a haunt for jackals;
   you covered us over with deep darkness.

    ²⁰ If we had forgotten the name of our God
   or spread out our hands to a foreign god,
²¹ would not God have discovered it,
   since he knows the secrets of the heart?
²² Yet for your sake we face death all day long;
   we are considered as sheep to be slaughtered.

    ²³ Awake, Lord! Why do you sleep?
   Rouse yourself! Do not reject us forever.
²⁴ Why do you hide your face
   and forget our misery and oppression?

    ²⁵ We are brought down to the dust;
   our bodies cling to the ground.
²⁶ Rise up and help us;
   rescue us because of your unfailing love.

8. In God we will boast ¹³⁶¹³⁶ Hammond reads, “We have praised God.” He considers the preposition ב, beth, prefixed to the name of God, as a pleonasm. all the day This is the conclusion of the first part of the psalm. To express the meaning in a few words, they acknowledge, that in all ages the goodness of God had been so great towards the children of Abraham, that it furnished them with continual matter of thanksgiving. As if the thing were still present to their view, they acknowledge that, without ceasing, they ought to give praise to God, because they had flourished and triumphed, not merely for one age, or a short period of time, but because they had continued to do so successively from age to age, ¹³⁷¹³⁷ “Mais que la chose a continue, d’aage en aage.” — Fr. for whatever prosperity had befallen them, they ascribe it to the grace of God. And, certainly, it is then that men experience from the prosperity which befalls them, a holy and a well-regulated joy, when it bursts forth in the praises of God. ¹³⁸¹³⁸ “Quand d’icelle ils entrent a rendre louanges a Dieu.” — Fr. “When from it they are led to give praise to God.” Let us then, in the first place, bear in mind that this verse relates to the time of joy and prosperity in which God manifested his favor towards his people; secondly, that the faithful here manifest that they are not ungrateful, inasmuch as, having laid aside all vain boasting, they confess that all the victories by which they had become great and renowned proceeded from God, and that it was by his power alone that they had hitherto continued to exist, and had been preserved in safety; and, thirdly, that it was not only once or twice that matter of joy had been afforded them, but that this existed for a long time, inasmuch as God had manifested towards them, during a long and uninterrupted period, divers proofs and tokens of his paternal favor, so that the continuance, and, so to speak, the long experience they had had of it, ought to have been the means of confirming their hope.