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41. Psalm 41

¹ Blessed are those who have regard for the weak;
   the LORD delivers them in times of trouble.
² The LORD protects and preserves them—
   they are counted among the blessed in the land—
   he does not give them over to the desire of their foes.
³ The LORD sustains them on their sickbed
   and restores them from their bed of illness.

    ⁴ I said, “Have mercy on me, LORD;
   heal me, for I have sinned against you.”
⁵ My enemies say of me in malice,
   “When will he die and his name perish?”
⁶ When one of them comes to see me,
   he speaks falsely, while his heart gathers slander;
   then he goes out and spreads it around.

    ⁷ All my enemies whisper together against me;
   they imagine the worst for me, saying,
⁸ “A vile disease has afflicted him;
   he will never get up from the place where he lies.”
⁹ Even my close friend,
   someone I trusted,
one who shared my bread,
   has turned Hebrew has lifted up his heel against me.

    ¹⁰ But may you have mercy on me, LORD;
   raise me up, that I may repay them.
¹¹ I know that you are pleased with me,
   for my enemy does not triumph over me.
¹² Because of my integrity you uphold me
   and set me in your presence forever.

¹³ Praise be to the LORD, the God of Israel,
from everlasting to everlasting. Amen and Amen.

13 Blessed be Jehovah, the God of Israel, for ever and ever ¹¹¹¹¹¹ The Hebrew Psalter is divided into five books. This is the end of the first book. The second ends with the 72d psalm, the third with the 89th, the fourth with the 106th, and the fifth with the 150th. It is worthy of remark, that each of these five books solemnly concludes with a distinct ascription of praise to God; only no distinct doxology appears at the end of the fifth book, probably because the last psalm throughout is a psalm of praise. The Jewish writers affirm that this form of benediction was added by the person who collected and distributed The Psalms into their present state. How ancient this division is, cannot now be clearly ascertained. Jerome, in his Epistle to Marcella, and Epiphanius, speak of The Psalms as having been divided by the Hebrews into five books; but when this division was made, they do not inform us. The forms of ascription of praise, added at the end of each of the five books, are in the Septuagint version, from which we may conclude that this distribution had been made before that version was executed. It was probably made by Ezra, after the return of the Jews from Babylon to their own country, and the establishment of the worship of God in the new temple; and it was perhaps made in imitation of a similar distribution of the books of Moses. In making this division of the Hebrew Psalter, regard appears to have been paid to the subject-matter of the psalms. Here the Psalmist confirms and repeats the expression of thanksgiving contained in a preceding verse. By calling God expressly the God of Israel, he testifies that he cherished in his heart a deep and thorough impression of the covenant which God had made with the Fathers; because it was the source from which his deliverance proceeded. The term amen is repeated twice, to express the greater vehemence, and that all the godly might be the more effectually stirred up to praise God.