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Psalm 41

Assurance of God’s Help and a Plea for Healing

To the leader. A Psalm of David.

1

Happy are those who consider the poor;

the L ord delivers them in the day of trouble.

2

The L ord protects them and keeps them alive;

they are called happy in the land.

You do not give them up to the will of their enemies.

3

The L ord sustains them on their sickbed;

in their illness you heal all their infirmities.

 

4

As for me, I said, “O L ord, be gracious to me;

heal me, for I have sinned against you.”

5

My enemies wonder in malice

when I will die, and my name perish.

6

And when they come to see me, they utter empty words,

while their hearts gather mischief;

when they go out, they tell it abroad.

7

All who hate me whisper together about me;

they imagine the worst for me.

 

8

They think that a deadly thing has fastened on me,

that I will not rise again from where I lie.

9

Even my bosom friend in whom I trusted,

who ate of my bread, has lifted the heel against me.

10

But you, O L ord, be gracious to me,

and raise me up, that I may repay them.

 

11

By this I know that you are pleased with me;

because my enemy has not triumphed over me.

12

But you have upheld me because of my integrity,

and set me in your presence forever.

 

13

Blessed be the L ord, the God of Israel,

from everlasting to everlasting.

Amen and Amen.


12 And as for me, thou wilt uphold me in my integrity Some expound the clause thus: That, as David followed after uprightness, God had stretched out the hand to him. But this interpretation does not agree very well with a preceding sentence, in which he acknowledged that he had been justly punished by God. The calamity which had befallen him exposed him to the insult and derision of his enemies; but it is not likely that they were the authors of it: and hence, it would have been out of place to have adduced his integrity for this purpose, because the Lord is said to have respect to our integrity, when he defends us against our enemies, and delivers us from the outrage of men. We must therefore seek another meaning. The Hebrew word which we have rendered integrity might be referred to the body as well as the mind, thus: I shall continue sound, because thou wilt preserve and establish me. He seems, however, to extend the favor of God still farther; as if he had said, that he had been assisted not only once by his hand, but that, during the whole course of the period he had enjoyed prosperity, he had always been upheld in safety by the power of God. If any would rather understand by this term the piety and sincere disposition for which David was distinguished, — and this meaning would be very suitable, — it will not follow from this that David boasts of his past life, but only that he declares that, when brought to the test, or in the midst of the conflict, even although Satan and wicked men endeavored to shake his faith, he had not turned aside from the fear of God. By these words, then, he bears testimony to his patience, because, when sorely vexed and tormented, he had not forsaken the path of uprightness. If this meaning should be adopted, it must be observed, that this benefit, namely, that David continued invincible, and boldly sustained these assaults of temptation, is immediately after ascribed to God, and that for the future, David looked for preservation by no other means than by the sustaining power of God. If the language should be understood as referring to his external condition, this will be found to suit equally well the scope of the passage, and the meaning will be this, That God will never cease to manifest his favor, until he has preserved his servants in safety, even to the end. As to the form of expression, that God establishes them before his face, this is said of those whom he defends and preserves in such a manner, that he shows by evident tokens the paternal care which he exercises over them; as, on the other hand, when he seems to have forgotten his own people, he is said to hide his face from them.


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