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Psalm 40

Thanksgiving for Deliverance and Prayer for Help

To the leader. Of David. A Psalm.

1

I waited patiently for the L ord;

he inclined to me and heard my cry.

2

He drew me up from the desolate pit,

out of the miry bog,

and set my feet upon a rock,

making my steps secure.

3

He put a new song in my mouth,

a song of praise to our God.

Many will see and fear,

and put their trust in the L ord.

 

4

Happy are those who make

the L ord their trust,

who do not turn to the proud,

to those who go astray after false gods.

5

You have multiplied, O L ord my God,

your wondrous deeds and your thoughts toward us;

none can compare with you.

Were I to proclaim and tell of them,

they would be more than can be counted.

 

6

Sacrifice and offering you do not desire,

but you have given me an open ear.

Burnt offering and sin offering

you have not required.

7

Then I said, “Here I am;

in the scroll of the book it is written of me.

8

I delight to do your will, O my God;

your law is within my heart.”

 

9

I have told the glad news of deliverance

in the great congregation;

see, I have not restrained my lips,

as you know, O L ord.

10

I have not hidden your saving help within my heart,

I have spoken of your faithfulness and your salvation;

I have not concealed your steadfast love and your faithfulness

from the great congregation.

 

11

Do not, O L ord, withhold

your mercy from me;

let your steadfast love and your faithfulness

keep me safe forever.

12

For evils have encompassed me

without number;

my iniquities have overtaken me,

until I cannot see;

they are more than the hairs of my head,

and my heart fails me.

 

13

Be pleased, O L ord, to deliver me;

O L ord, make haste to help me.

14

Let all those be put to shame and confusion

who seek to snatch away my life;

let those be turned back and brought to dishonor

who desire my hurt.

15

Let those be appalled because of their shame

who say to me, “Aha, Aha!”

 

16

But may all who seek you

rejoice and be glad in you;

may those who love your salvation

say continually, “Great is the L ord!”

17

As for me, I am poor and needy,

but the Lord takes thought for me.

You are my help and my deliverer;

do not delay, O my God.


4. Blessed is the man who hath set Jehovah for his confidence David here relates what ground for good hope his deliverance would give to all the faithful; inasmuch as, setting aside all the allurements of the world, they would thereby be encouraged to commit themselves with confidence to the protection of God; persuaded not only that they are happy who trust in him alone, but that all other expectations at variance with this are deceitful and cursed. This assurance is not natural to us, but is derived partly from the word of God, and partly from his works; although, as I have said before, the contemplation alone of the works of God would not kindle this light within us, unless God, illuminating us by his word, should show us his benevolence. After having promised to be gracious to us, in manifesting also his goodness by indubitable proofs, he confirms with his own hand what he had previously uttered with his lips. David, therefore, from the fact of his having been restored to life from the abyss of death, justly declares that the faithful are taught from this proof — what men are naturally so reluctant to believe — that they are happy who trust in God alone.

As the instability of our nature commonly tends to draw us downward, and as all of us, from our proneness to yield to delusions, are tempted by many wicked examples, David immediately adds, that he is blessed who regardeth not the proud Some, indeed, render רהבים, rehabim, the rich, or the great of this world, but improperly, in my opinion; because pride, and turning aside to lies, are two things which David here joins together. To regard the great of the earth, therefore, does not signify, as they suppose, to rely upon their power and riches, as if a man’s welfare depended thereupon, but it rather means to be carried away by their examples, to imitate their conduct. When we are everywhere constantly seeing men puffed up with pride, who despise God, and place their highest felicity in ambition, in fraud, in extortion, in guile, a perverse desire of imitating them steals upon us by degrees; and, especially when every thing turns out according to their wishes, a vain and delusive expectation solicits us to try the same course. David, therefore, wisely, and not without good reason, warns us, that in order to have our mind constantly fixed in simple reliance upon God alone, we must guard against those evil examples which ever seek to allure us on all sides to apostatise from him. Moreover, when he says that the proud turn aside to lying, or vanity, 8484     “Ou vanite“ — Fr. in this way he describes briefly the foolish confidence of the flesh. What else is the pride of those who put their own fancies in the place of God but a vain illusion? Certainly the man who, puffed up by the breath of fond conceit, arrogates any thing in the least degree to himself, flatters himself to his own destruction. In short, pride and vanity are opposed to the holy confidence which relies upon God alone; for there is nothing more difficult to the flesh than to trust in God alone, and the world is always full of proud and haughty men, who, soothing themselves with vain allurements, would soon corrupt the minds of the godly, if this arrest were not laid upon them, to restrain, as with a bridle, their erroneous and extravagant opinions.


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