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39. Psalm 39

1 I said, “I will watch my ways
   and keep my tongue from sin;
I will put a muzzle on my mouth
   while in the presence of the wicked.”

2 So I remained utterly silent,
   not even saying anything good.
But my anguish increased;
   
3 my heart grew hot within me.
While I meditated, the fire burned;
   then I spoke with my tongue:

    4 “Show me, LORD, my life’s end
   and the number of my days;
   let me know how fleeting my life is.

5 You have made my days a mere handbreadth;
   the span of my years is as nothing before you.
Everyone is but a breath,
   even those who seem secure. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 11.

    6 “Surely everyone goes around like a mere phantom;
   in vain they rush about, heaping up wealth
   without knowing whose it will finally be.

    7 “But now, Lord, what do I look for?
   My hope is in you.

8 Save me from all my transgressions;
   do not make me the scorn of fools.

9 I was silent; I would not open my mouth,
   for you are the one who has done this.

10 Remove your scourge from me;
   I am overcome by the blow of your hand.

11 When you rebuke and discipline anyone for their sin,
   you consume their wealth like a moth—
   surely everyone is but a breath.

    12 “Hear my prayer, LORD,
   listen to my cry for help;
   do not be deaf to my weeping.
I dwell with you as a foreigner,
   a stranger, as all my ancestors were.

13 Look away from me, that I may enjoy life again
   before I depart and am no more.”


13 Let me alone, that I may recover strength. Literally, it is, cease from me, and therefore some explain it, Let there be a wall raised betwixt us, that thy hand may not reach me. Others read, as a supplement, the word eyes; but as to the sense, it matters little which of the expositions be adopted, for the meaning is the same, That David entreats God to grant him a little relaxation from his trouble, that he might recover strength, or, at least, enjoy a short respite, before he depart from this world. This concluding verse of the psalm relates to the disquietude and sinful emotions which he had experienced according to the flesh; for he seems in the way of complaining of God, to ask that at least time might be granted him to die, as men are wont to speak who are grievously harassed by their affliction. I admit, that he speaks in a becoming manner, in acknowledging that there is no hope of his being restored to health, until God cease to manifest his displeasure; but he errs in this, that he asks a respite, just that he may have time to die. We might, indeed, regard the prayer as allowable, by understanding it in this sense: Lord, as it will not be possible for me to endure thy stroke any longer, but I must, indeed, miserably perish, if thou continuest to afflict me severely, at least grant me relief for a little season, that in calmness and peace I may commit my soul into thy hands. But we may easily infer, from the language which he employs, that his mind was so affected with the bitterness of his grief that he could not present a prayer pure and well seasoned with the sweetness of faith; for he says, before I depart, and be no more: a form of speech which indicates the feeling almost of despair. Not that David could regard death as the entire annihilation of man, or that, renouncing all hope of his salvation, he resigned himself to destruction; but he employs this language, because he had previously been so much depressed by reason of grief, that he could not lift up his heart with so much cheerfulness as it behoved him. This is a mode of expression which is to be found more than once in the complaints of Job. It is obvious, therefore, that, although David endeavored carefully to restrain the desires of the flesh, yet these occasioned him so much disquietude and trouble, that they forced him to exceed the proper limits in his grief.


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