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38. Psalm 38

¹ LORD, do not rebuke me in your anger
   or discipline me in your wrath.
² Your arrows have pierced me,
   and your hand has come down on me.
³ Because of your wrath there is no health in my body;
   there is no soundness in my bones because of my sin.
⁴ My guilt has overwhelmed me
   like a burden too heavy to bear.

    ⁵ My wounds fester and are loathsome
   because of my sinful folly.
⁶ I am bowed down and brought very low;
   all day long I go about mourning.
⁷ My back is filled with searing pain;
   there is no health in my body.
⁸ I am feeble and utterly crushed;
   I groan in anguish of heart.

    ⁹ All my longings lie open before you, Lord;
   my sighing is not hidden from you.
¹⁰ My heart pounds, my strength fails me;
   even the light has gone from my eyes.
¹¹ My friends and companions avoid me because of my wounds;
   my neighbors stay far away.
¹² Those who want to kill me set their traps,
   those who would harm me talk of my ruin;
   all day long they scheme and lie.

    ¹³ I am like the deaf, who cannot hear,
   like the mute, who cannot speak;
¹⁴ I have become like one who does not hear,
   whose mouth can offer no reply.
¹⁵ LORD, I wait for you;
   you will answer, Lord my God.
¹⁶ For I said, “Do not let them gloat
   or exalt themselves over me when my feet slip.”

    ¹⁷ For I am about to fall,
   and my pain is ever with me.
¹⁸ I confess my iniquity;
   I am troubled by my sin.
¹⁹ Many have become my enemies without cause One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies;
   those who hate me without reason are numerous.
²⁰ Those who repay my good with evil
   lodge accusations against me,
   though I seek only to do what is good.

    ²¹ LORD, do not forsake me;
   do not be far from me, my God.
²² Come quickly to help me,
   my Lord and my Savior.

In these concluding verses, David briefly states the chief point which he desired, and the sum of his whole prayer; namely, that whereas he was forsaken of men, and grievously afflicted in every way, God would receive him and raise him up again. He uses three forms of expression; first, that God would not forsake him, or cease to take care of him; secondly, that he would not be far from him; and, thirdly, that he would make haste to help him. David was, indeed, persuaded that God is always near to his servants, and that he delays not a single moment longer than is necessary. But, as we have seen in another place, it is not at all wonderful that the saints, when they unburden themselves of their cares and sorrows into the bosom of God, should make their requests in language according to the feeling of the flesh. They are not ashamed to confess their infirmity, nor is it proper to conceal the doubts which arise in their minds. Although, however, waiting was wearisome to David according to the flesh, yet in one word he plainly shows that he did not pray in uncertainty when he calls God his salvation, or the author of his salvation. Some render it to my salvation, but this is forced. David rather sets up this as a wall of defense against all the devices by which, as we have seen, his faith was assailed, That whatever might happen, he was, nevertheless, well assured of his salvation in God.