Click a verse to see commentary
|
Select a resource above
|
Psalm 38A Penitent Sufferer’s Plea for HealingA Psalm of David, for the memorial offering. 1 O L ord, do not rebuke me in your anger, or discipline me in your wrath. 2 For your arrows have sunk into me, and your hand has come down on me.
3 There is no soundness in my flesh because of your indignation; there is no health in my bones because of my sin. 4 For my iniquities have gone over my head; they weigh like a burden too heavy for me.
5 My wounds grow foul and fester because of my foolishness; 6 I am utterly bowed down and prostrate; all day long I go around mourning. 7 For my loins are filled with burning, and there is no soundness in my flesh. 8 I am utterly spent and crushed; I groan because of the tumult of my heart.
9 O Lord, all my longing is known to you; my sighing is not hidden from you. 10 My heart throbs, my strength fails me; as for the light of my eyes—it also has gone from me. 11 My friends and companions stand aloof from my affliction, and my neighbors stand far off.
12 Those who seek my life lay their snares; those who seek to hurt me speak of ruin, and meditate treachery all day long.
13 But I am like the deaf, I do not hear; like the mute, who cannot speak. 14 Truly, I am like one who does not hear, and in whose mouth is no retort.
15 But it is for you, O L ord, that I wait; it is you, O Lord my God, who will answer. 16 For I pray, “Only do not let them rejoice over me, those who boast against me when my foot slips.”
17 For I am ready to fall, and my pain is ever with me. 18 I confess my iniquity; I am sorry for my sin. 19 Those who are my foes without cause are mighty, and many are those who hate me wrongfully. 20 Those who render me evil for good are my adversaries because I follow after good.
21 Do not forsake me, O L ord; O my God, do not be far from me; 22 make haste to help me, O Lord, my salvation. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
|
13 But I, as a deaf man, hear not, etc. The inspired writer here compares himself to a dumb and deaf man, for two reasons. In the first place, he intimates that he was so overwhelmed with the false and wicked judgments of his enemies, that he was not even permitted to open his mouth in his own defense. In the second place, he alleges before God his own patience, as a plea to induce God the more readily to have pity upon him; for such meekness and gentleness, not only with good reason, secures favor to the afflicted and the innocent, but it is also a sign of true piety. Those who depend upon the world, and have respect only to men, if they cannot avenge the injuries that are done them, plainly show by their loud complaints the burning rage and fury of their hearts. In order, therefore, that a man may quietly and patiently endure the insolence, violence, calumny, and deceit of his enemies, it is necessary that he trust in God. The man who is fully persuaded in his own heart that God is his defender, will cherish his hope in silence, and, calling upon him for help, will lay a restraint upon his own passions. Accordingly, Paul, in Romans 12:19, very properly says, that we “give place unto wrath” when, oppressed before the world, we nevertheless still repose on God. On the other hand, whoever gives loose reins to his passions, takes away as much as he can from God, to whom alone it belongs, the right of taking vengeance, and deprives himself of his assistance. It is indeed certain, that if David had obtained a hearing, he would have been ready to defend his own innocence; but perceiving that it availed him nothing, nay, that he was shut out and debarred from all defense of his cause, he humbly submitted, waiting patiently for the heavenly Judge. He therefore says that he held his peace, as if he had already been convicted and struck dumb. And it is indeed very difficult, when we are conscious of our own innocence, patiently and silently to bear an unjust condemnation, as if all argument had failed us, and we had no excuse or reply left us. 15 For on thee, O Jehovah! do I wait. David here shows the source of his patience. It consisted in this, that, trusting in the grace of God, he overcame all the temptations of the world. And certainly, the mind of man will never be framed to gentleness and meekness, nor will he be able to subdue his passions, until he has learned never to give up hope. The Psalmist, at the same time, adds, that he cherished his hope by constant meditation, lest he should yield to despair. And this is the only means of our perseverance, when, on the ground of his own promises, with which we are furnished, we appeal to him, yea, rather when setting before our view his fidelity and his constancy in fulfilling what he has promised, we are sureties to ourselves for him. Accordingly, Paul, in Romans 5:4, very properly joins patience to hope and consolation. The repetition of terms in this verse shows, that this holy man was subjected to a severe and arduous conflict. Thou, he says, O Lord! my God, wilt answer me. His language implies, that if God should delay to come to his help, there was reason to fear that he would faint from weariness, or fall into despair, unless, setting this double defense before him, he persevered valiantly in the conflict. |