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37. Psalm 37

¹ Do not fret because of those who are evil
or be envious of those who do wrong;
² for like the grass they will soon wither,
like green plants they will soon die away.

    ³ Trust in the LORD and do good;
   dwell in the land and enjoy safe pasture.
⁴ Take delight in the LORD,
   and he will give you the desires of your heart.

    ⁵ Commit your way to the LORD;
   trust in him and he will do this:
⁶ He will make your righteous reward shine like the dawn,
   your vindication like the noonday sun.

    ⁷ Be still before the LORD
   and wait patiently for him;
do not fret when people succeed in their ways,
   when they carry out their wicked schemes.

    ⁸ Refrain from anger and turn from wrath;
   do not fret—it leads only to evil.
⁹ For those who are evil will be destroyed,
   but those who hope in the LORD will inherit the land.

    ¹⁰ A little while, and the wicked will be no more;
   though you look for them, they will not be found.
¹¹ But the meek will inherit the land
   and enjoy peace and prosperity.

    ¹² The wicked plot against the righteous
   and gnash their teeth at them;
¹³ but the Lord laughs at the wicked,
   for he knows their day is coming.

    ¹⁴ The wicked draw the sword
   and bend the bow
to bring down the poor and needy,
   to slay those whose ways are upright.
¹⁵ But their swords will pierce their own hearts,
   and their bows will be broken.

    ¹⁶ Better the little that the righteous have
   than the wealth of many wicked;
¹⁷ for the power of the wicked will be broken,
   but the LORD upholds the righteous.

    ¹⁸ The blameless spend their days under the LORD’s care,
   and their inheritance will endure forever.
¹⁹ In times of disaster they will not wither;
   in days of famine they will enjoy plenty.

    ²⁰ But the wicked will perish:
   Though the LORD’s enemies are like the flowers of the field,
   they will be consumed, they will go up in smoke.

    ²¹ The wicked borrow and do not repay,
   but the righteous give generously;
²² those the LORD blesses will inherit the land,
   but those he curses will be destroyed.

    ²³ The LORD makes firm the steps
   of the one who delights in him;
²⁴ though he may stumble, he will not fall,
   for the LORD upholds him with his hand.

    ²⁵ I was young and now I am old,
   yet I have never seen the righteous forsaken
   or their children begging bread.
²⁶ They are always generous and lend freely;
   their children will be a blessing. Or freely; / the names of their children will be used in blessings (see Gen. 48:20); or freely; / others will see that their children are blessed

    ²⁷ Turn from evil and do good;
   then you will dwell in the land forever.
²⁸ For the LORD loves the just
   and will not forsake his faithful ones.

   Wrongdoers will be completely destroyed See Septuagint; Hebrew They will be protected forever;
   the offspring of the wicked will perish.
²⁹ The righteous will inherit the land
   and dwell in it forever.

    ³⁰ The mouths of the righteous utter wisdom,
   and their tongues speak what is just.
³¹ The law of their God is in their hearts;
   their feet do not slip.

    ³² The wicked lie in wait for the righteous,
   intent on putting them to death;
³³ but the LORD will not leave them in the power of the wicked
   or let them be condemned when brought to trial.

    ³⁴ Hope in the LORD
   and keep his way.
He will exalt you to inherit the land;
   when the wicked are destroyed, you will see it.

    ³⁵ I have seen a wicked and ruthless man
   flourishing like a luxuriant native tree,
³⁶ but he soon passed away and was no more;
   though I looked for him, he could not be found.

    ³⁷ Consider the blameless, observe the upright;
   a future awaits those who seek peace. Or upright; / those who seek peace will have posterity
³⁸ But all sinners will be destroyed;
   there will be no future Or posterity for the wicked.

    ³⁹ The salvation of the righteous comes from the LORD;
   he is their stronghold in time of trouble.
⁴⁰ The LORD helps them and delivers them;
   he delivers them from the wicked and saves them,
   because they take refuge in him.

37 Observe the perfect man David exhorts the faithful diligently to consider every instance they may meet with of the grace of God, as well as of his judgment; but he teaches, at the same time, that it is in vain for any to sit in judgment upon the first aspect of things. When men do not wait patiently and quietly the time which God has appointed in his good pleasure, it often happens that faith is extinguished, and trust in the promises of God, at the same time, perishes with it. This is the reason why David exhorts us to observe and consider, for when our minds are preoccupied by the temptation which is once presented to our view, hasty judgment is then the cause of our being deceived. But if a man extend his view, as if it were from a watch-tower, to a great distance, he will find that it has been said with truth, that the end of the reprobate and the end of the righteous respectively are at length very different. This clause, with respect to the end of these two classes of men, seems to be added by way of caution, that we may learn to suspend our judgment, if God should not immediately accomplish what he has spoken. If we should become impatient in our desires, let us moderate our minds by the reflection, that the end is not yet come, and that it behoves us to give God time to restore to order the confused state of things. Some explain the word אחרית, acharith, which we have rendered the end of the wicked, of their posterity. This, however, is incorrect. David refers only to the difference which subsists between them and the righteous in the end; for God, after he has severely tried his servants, and exercised their patience, in the end converts their adversity into a blessing, while he turns the mirth of the ungodly into mourning.

39 The salvation of the righteous is from Jehovah The sum of the whole is, that whatever may happen, the righteous shall be saved, because they are in the hand of God, and can never be forgotten by him. This ought to be particularly noticed, that those who are greatly afflicted may be sustained by the assurance that the salvation which they expect from God is infallibly certain, because God is eternal, and governs the world by his power; as Christ said,

“My Father, who gave them me, is greater than all,”
(John 10:29.)

David still inculcates this principle, that as righteousness is approved of God, it can never happen that he should forsake his faithful servants, and deprive them of his help. He, therefore, exhorts true believers to depend upon God, not only when things prosper according to their desires, but even when they are sorely afflicted. By these words he teaches that it is enough, if God only impart strength to his servants, so that, when severely afflicted and oppressed with anguish, they may not faint under it, or that, when groaning under the weight of severe afflictions, they may not sink under the burden. To the same purpose also is the expression which David uses twice in the last verse, that God will deliver By this he admonishes the children of God to learn patiently to endure afflictions, and that, if God should prolong them, they should often recall this to their remembrance, that after he has tried their patience, he will in the end deliver them.