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37. Psalm 371 Do not fret because of those who are evilor be envious of those who do wrong; 2 for like the grass they will soon wither, like green plants they will soon die away.
3 Trust in the LORD and do good;
5 Commit your way to the LORD;
7 Be still before the LORD
8 Refrain from anger and turn from wrath;
10 A little while, and the wicked will be no more;
12 The wicked plot against the righteous
14 The wicked draw the sword
16 Better the little that the righteous have
18 The blameless spend their days under the LORD’s care,
20 But the wicked will perish:
21 The wicked borrow and do not repay,
23 The LORD makes firm the steps
25 I was young and now I am old,
27 Turn from evil and do good;
Wrongdoers will be completely destroyed See Septuagint; Hebrew
They will be protected forever;
30 The mouths of the righteous utter wisdom,
32 The wicked lie in wait for the righteous,
34 Hope in the LORD
35 I have seen a wicked and ruthless man
37 Consider the blameless, observe the upright;
39 The salvation of the righteous comes from the LORD;
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34 Wait upon Jehovah, and keep his way David again returns to the style of exhortation, in order that the faithful, trusting to God’s promises and sustained by them, may not suffer themselves to be drawn hither and thither by any temptations through devious and sinful ways, but may persevere steadfastly in the service of God. In the first place, he exhorts them to hope and patience, as if he wished them, amidst the tumults and troubles of life, to trust in God, and hold their peace till he again show them his countenance, which for a time he had hid from them. Hence arises, in the second place, another exhortation, that they should not turn aside from the way of the Lord; for wherever hope and patience prevail, they will so restrain the minds of men that they will not break out into any thing unlawful and wicked. It will doubtless be found, that the reason why every man endeavors to promote his own advantage by wicked practices is, that no one depends upon God, or else that he thinks, if fortune do not quickly smile upon him, that it is vain for him to persevere in the practice of equity and uprightness. Moreover, we may learn from this place, that if many, even of the good and the upright, are subjected to poverty, and lead a life of protracted affliction and trial, they suffer their punishment justly, because, so far from being firmly persuaded that it belongs to God as his proper office not only to lift up his servants from the dunghill, but also to bring them forth even from their graves, scarcely one in a hundred of them patiently waits upon God, and continues perseveringly in the right course. Nor is it without good reason that David makes use of the word exalt, that we may know that God often stretches forth his hand to the faithful when they appear to be overwhelmed by the weight of their calamities. He then adds, that the wicked shall perish before the eyes of the godly. If their end were not very different from that of the righteous, the state in which the reprobate now rejoice for a time would easily allure even the best of men to evil. And, indeed, God would make us daily to behold such sights if we had eyes to behold his judgments. And yet, although the whole world were blinded, God does not cease to render a just reward to the wickedness of men; but by punishing them in a more private manner, he withdraws from us that fruit of which our own dulness deprives us. |