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37. Psalm 37

1 Do not fret because of those who are evil
   or be envious of those who do wrong;

2 for like the grass they will soon wither,
   like green plants they will soon die away.

    3 Trust in the LORD and do good;
   dwell in the land and enjoy safe pasture.

4 Take delight in the LORD,
   and he will give you the desires of your heart.

    5 Commit your way to the LORD;
   trust in him and he will do this:

6 He will make your righteous reward shine like the dawn,
   your vindication like the noonday sun.

    7 Be still before the LORD
   and wait patiently for him;
do not fret when people succeed in their ways,
   when they carry out their wicked schemes.

    8 Refrain from anger and turn from wrath;
   do not fret—it leads only to evil.

9 For those who are evil will be destroyed,
   but those who hope in the LORD will inherit the land.

    10 A little while, and the wicked will be no more;
   though you look for them, they will not be found.

11 But the meek will inherit the land
   and enjoy peace and prosperity.

    12 The wicked plot against the righteous
   and gnash their teeth at them;

13 but the Lord laughs at the wicked,
   for he knows their day is coming.

    14 The wicked draw the sword
   and bend the bow
to bring down the poor and needy,
   to slay those whose ways are upright.

15 But their swords will pierce their own hearts,
   and their bows will be broken.

    16 Better the little that the righteous have
   than the wealth of many wicked;

17 for the power of the wicked will be broken,
   but the LORD upholds the righteous.

    18 The blameless spend their days under the LORD’s care,
   and their inheritance will endure forever.

19 In times of disaster they will not wither;
   in days of famine they will enjoy plenty.

    20 But the wicked will perish:
   Though the LORD’s enemies are like the flowers of the field,
   they will be consumed, they will go up in smoke.

    21 The wicked borrow and do not repay,
   but the righteous give generously;

22 those the LORD blesses will inherit the land,
   but those he curses will be destroyed.

    23 The LORD makes firm the steps
   of the one who delights in him;

24 though he may stumble, he will not fall,
   for the LORD upholds him with his hand.

    25 I was young and now I am old,
   yet I have never seen the righteous forsaken
   or their children begging bread.

26 They are always generous and lend freely;
   their children will be a blessing. Or freely; / the names of their children will be used in blessings (see Gen. 48:20); or freely; / others will see that their children are blessed

    27 Turn from evil and do good;
   then you will dwell in the land forever.

28 For the LORD loves the just
   and will not forsake his faithful ones.

   Wrongdoers will be completely destroyed See Septuagint; Hebrew They will be protected forever;
   the offspring of the wicked will perish.

29 The righteous will inherit the land
   and dwell in it forever.

    30 The mouths of the righteous utter wisdom,
   and their tongues speak what is just.

31 The law of their God is in their hearts;
   their feet do not slip.

    32 The wicked lie in wait for the righteous,
   intent on putting them to death;

33 but the LORD will not leave them in the power of the wicked
   or let them be condemned when brought to trial.

    34 Hope in the LORD
   and keep his way.
He will exalt you to inherit the land;
   when the wicked are destroyed, you will see it.

    35 I have seen a wicked and ruthless man
   flourishing like a luxuriant native tree,

36 but he soon passed away and was no more;
   though I looked for him, he could not be found.

    37 Consider the blameless, observe the upright;
   a future awaits those who seek peace. Or upright; / those who seek peace will have posterity

38 But all sinners will be destroyed;
   there will be no future Or posterity for the wicked.

    39 The salvation of the righteous comes from the LORD;
   he is their stronghold in time of trouble.

40 The LORD helps them and delivers them;
   he delivers them from the wicked and saves them,
   because they take refuge in him.


28 For Jehovah loveth judgement. This, it ought to be observed, is a confirmation of the doctrine contained in the preceding sentence; and it is here made to rest upon a higher principle, namely, that God takes pleasure in righteousness and truth. The argument indeed appears to be incomplete; but as David takes for granted — what ought to be deeply fixed in the hearts of all the faithful — that the world is directed by the providence of God, his conclusion is admirable. In the first place, then, it must be admitted that the condition of the human race is not under the direction of chance, but of the providence of God, and that the world is conducted and governed by his counsel: so that he regulates according to his pleasure the issue of all things, and controls them by his power; and, secondly, to this it must be added what David here states, that righteousness and truth are pleasing to God. Hence it follows, that all who lead an upright and blameless life among men shall be happy, because, enjoying the favor of God, every thing at length must in regard to them have a happy and successful result. But let us bear in mind, that the promise which is spoken of in this verse is to be understood in this sense, that while God has undertaken the preservation of the godly, it is not to cherish them continually in retirement and ease, but after he has for a time exercised them under the cross, at length to come to their help: for the language here employed, Jehovah forsaketh not his meek ones, is tacitly very emphatic. Those, therefore, who separate the exercise of patience from the favor which God bestows upon the godly in this life, misinterpret this psalm. On the contrary, lest any one should hastily and rashly pronounce judgment, the prophet entreats the faithful to suspend their judgment, until God manifest his displeasure after the death of the wicked, in inflicting punishment upon their posterity: The seed of the wicked shall be cut off This is of the same import as if he had again asserted, that although the judgements of God are not immediately executed upon the wicked and ungodly, yet they are not on that account anything the better of it, since the punishment justly due to them will extend to their children. If then the curse of God is not forthwith inflicted upon them, it need not surprise us if he delay for a time to manifest the favor which he bears towards the faithful.


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