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Psalm 37

Exhortation to Patience and Trust

Of David.

1

Do not fret because of the wicked;

do not be envious of wrongdoers,

2

for they will soon fade like the grass,

and wither like the green herb.

 

3

Trust in the L ord, and do good;

so you will live in the land, and enjoy security.

4

Take delight in the L ord,

and he will give you the desires of your heart.

 

5

Commit your way to the L ord;

trust in him, and he will act.

6

He will make your vindication shine like the light,

and the justice of your cause like the noonday.

 

7

Be still before the L ord, and wait patiently for him;

do not fret over those who prosper in their way,

over those who carry out evil devices.

 

8

Refrain from anger, and forsake wrath.

Do not fret—it leads only to evil.

9

For the wicked shall be cut off,

but those who wait for the L ord shall inherit the land.

 

10

Yet a little while, and the wicked will be no more;

though you look diligently for their place, they will not be there.

11

But the meek shall inherit the land,

and delight themselves in abundant prosperity.

 

12

The wicked plot against the righteous,

and gnash their teeth at them;

13

but the L ord laughs at the wicked,

for he sees that their day is coming.

 

14

The wicked draw the sword and bend their bows

to bring down the poor and needy,

to kill those who walk uprightly;

15

their sword shall enter their own heart,

and their bows shall be broken.

 

16

Better is a little that the righteous person has

than the abundance of many wicked.

17

For the arms of the wicked shall be broken,

but the L ord upholds the righteous.

 

18

The L ord knows the days of the blameless,

and their heritage will abide forever;

19

they are not put to shame in evil times,

in the days of famine they have abundance.

 

20

But the wicked perish,

and the enemies of the L ord are like the glory of the pastures;

they vanish—like smoke they vanish away.

 

21

The wicked borrow, and do not pay back,

but the righteous are generous and keep giving;

22

for those blessed by the L ord shall inherit the land,

but those cursed by him shall be cut off.

 

23

Our steps are made firm by the L ord,

when he delights in our way;

24

though we stumble, we shall not fall headlong,

for the L ord holds us by the hand.

 

25

I have been young, and now am old,

yet I have not seen the righteous forsaken

or their children begging bread.

26

They are ever giving liberally and lending,

and their children become a blessing.

 

27

Depart from evil, and do good;

so you shall abide forever.

28

For the L ord loves justice;

he will not forsake his faithful ones.

 

The righteous shall be kept safe forever,

but the children of the wicked shall be cut off.

29

The righteous shall inherit the land,

and live in it forever.

 

30

The mouths of the righteous utter wisdom,

and their tongues speak justice.

31

The law of their God is in their hearts;

their steps do not slip.

 

32

The wicked watch for the righteous,

and seek to kill them.

33

The L ord will not abandon them to their power,

or let them be condemned when they are brought to trial.

 

34

Wait for the L ord, and keep to his way,

and he will exalt you to inherit the land;

you will look on the destruction of the wicked.

 

35

I have seen the wicked oppressing,

and towering like a cedar of Lebanon.

36

Again I passed by, and they were no more;

though I sought them, they could not be found.

 

37

Mark the blameless, and behold the upright,

for there is posterity for the peaceable.

38

But transgressors shall be altogether destroyed;

the posterity of the wicked shall be cut off.

 

39

The salvation of the righteous is from the L ord;

he is their refuge in the time of trouble.

40

The L ord helps them and rescues them;

he rescues them from the wicked, and saves them,

because they take refuge in him.


23 The footsteps of a man are directed by Jehovah Some join together these two things, first, that the footsteps of the godly are ordered by the grace of God, since men do not in their own strength follow what is just and right, but only in so far as the Spirit of God directs them; and hence the second follows, namely, that God favors and approves what is his own. But David simply continues his commendation of the divine blessing towards the faithful, of whom this is especially worthy of being remembered, that whatever they undertake always has a favorable and happy result. At the same time, the reason why God crowns with prosperity and success all our efforts throughout the course of our life is to be observed, namely, because we attempt nothing which is not pleasing to him. For I consider the copula and, in the second clause of the verse, to be used instead of the causal particle because, and resolve the whole verse in this way: Because the way of the godly is acceptable to God, he directs their footsteps to a happy issue; so that the meaning is, As God sees that the faithful act conscientiously, and do not turn aside from the way which he has appointed, he blesses their efforts. And, certainly, since the prophet speaks generally — and yet it is certain that the faithful only are here spoken of — the second clause must necessarily be considered as spoken by way of exposition. Accordingly, the term way denotes their manner and course of living; as if he had said, that the godly have no other object in view but to frame their lives agreeably to the will of God, and to obey what he commands. The term footsteps I consider as referring to external success.

24 Though he fall, he shall not be utterly cast down This verse has generally been interpreted proverbially, and as meaning, that though the righteous may fall into sin, his fall is not deadly; but this is not at all in accordance with the design of the prophet, who is discoursing of the happiness of the godly. The simple meaning is, that when God visits his servants with severe afflictions, he at the same time mitigates them that they may not faint under them; 4040     “Neither the text,” says Dr Adam Clarke, “nor any of the versions, intimate that a falling into sin is meant; but a falling into trouble, difficulty,” etc. as Paul declares,

“We are persecuted, but not forsaken;
cast down, but not destroyed.”— (2 Corinthians 4:9)

Some say that the righteous are not utterly cast down, because they lose not their courage, but rather bear with invincible fortitude whatever burden is laid upon them. I readily admit that the reason why they are not overwhelmed is, that they are not so tender and delicate as to sink under the burden. I, however, understand the words in a more extensive sense, and explain them thus: That the miseries of the godly are so tempered with God’s fatherly mercy, that they fail not under their burden, and even when they fall, sink not into destruction. From these words we learn that the godly, although they serve God sincerely, and study to lead a blameless life, are not suffered to continue unmoved, and always in the same condition, but are often afflicted and cast down by various trials; and that the only difference between them and the unbelieving is, that their falls are not deadly. We know that if God smite the reprobate, though it be but very slightly, it becomes the cause of their final destruction. Solomon speaks still more expressly when he says,

“For a just man falleth seven times, and riseth up again,”
(Proverbs 24:16,)

and by these words he teaches us, that the godly are not only subjected to frequent afflictions in this life, but that they are visited with daily trials, and yet are never forsaken of the Lord. We must also shortly observe, that even the slightest fall would be enough to destroy us utterly, did not God uphold us by his hand.

25 I have been young, I am also become old. The meaning of these words is not in the least doubtful, namely, that David, even when he was become an old man, had not seen any of the righteous, or any of their children, begging their bread. But here there arises a question of some difficulty with respect to the fact stated; for it is certain that many righteous men have been reduced to beggary. And what David here declares as the result of his own experience pertains to all ages. Besides, he refers in this verse to the writings of Moses, for in Deuteronomy 15:4, begging is reckoned among the curses of God; and the law, in that place, expressly exempts from it those who fear and serve God. How then does the consistency of this appear, that none of the righteous ever begged his bread, since Christ placed Lazarus among the most abject of them? (Luke 16:20.) I answer, that we must bear in mind what I have before said upon this subject, that with respect to the temporal blessings which God confers upon his people, no certain or uniform rule can be established. There are various reasons why God does not manifest his favor equally to all the godly in this world. He chastises some, while he spares others: he heals the secret maladies of some, and passes by others, because they have no need of a like remedy: he exercises the patience of some, according as he has given them the spirit of fortitude; and, finally, he sets forth others by way of example. But in general, he humbles all of them by the tokens of his anger, that by secret warnings they may be brought to repentance. Besides, he leads them, by a variety of afflictions, to fix their thoughts in meditation upon the heavenly life; and yet it is not a vain or imaginary thing, that, as is set forth in the Law, God vouchsafes earthly blessings to his servants as proofs of his favor toward them. I confess, I say, that it is not in vain, or for nought, that an abundance of earthly blessings, sufficient for the supply of all their wants, is promised to the godly. This, however, is always to be understood with this limitation, that God will bestow these blessings only in so far as he shall consider it expedient: and, accordingly, it may happen that the blessing of God may be manifested in the life of men in general, and yet some of the godly be pinched with poverty, because it is for their good. But if it happen that any of the faithful are brought to beggary, they should lift up their minds on high, to that blessed state in which God will largely recompense them for all that is now wanting in the blessings of this transitory life. We must also bear this in mind, that if God sometimes involve the faithful in the same punishments by which he takes vengeance upon the ungodly — seeing them, for example, affected with the same diseases, — in doing so there is no inconsistency; for although they do not come the length of contemning God, nor are devoted to wickedness, nor even act according to their own inclination, nor yield themselves wholly to the influence of sin like the wicked, yet are they not free of all blame; and, therefore, it need not surprise us though they are sometimes subjected to temporal punishments. We are, however, certain of this, that God makes such provision for his own people, that, being contented with their lot, they are never in want; because, by living sparingly, they always have enough, as Paul says, Philippians 6:12,

“I am instructed both to abound and to suffer need.”


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