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36. Psalm 36

¹ I have a message from God in my heart
concerning the sinfulness of the wicked: Or A message from God: The transgression of the wicked / resides in their hearts.
There is no fear of God
before their eyes.

    ² In their own eyes they flatter themselves
   too much to detect or hate their sin.
³ The words of their mouths are wicked and deceitful;
   they fail to act wisely or do good.
⁴ Even on their beds they plot evil;
   they commit themselves to a sinful course
   and do not reject what is wrong.

    ⁵ Your love, LORD, reaches to the heavens,
   your faithfulness to the skies.
⁶ Your righteousness is like the highest mountains,
   your justice like the great deep.
   You, LORD, preserve both people and animals.
⁷ How priceless is your unfailing love, O God!
   People take refuge in the shadow of your wings.
⁸ They feast on the abundance of your house;
   you give them drink from your river of delights.
⁹ For with you is the fountain of life;
   in your light we see light.

    ¹⁰ Continue your love to those who know you,
   your righteousness to the upright in heart.
¹¹ May the foot of the proud not come against me,
   nor the hand of the wicked drive me away.
¹² See how the evildoers lie fallen—
   thrown down, not able to rise!

9. For with thee is the fountain of life The Psalmist here confirms the doctrine of the preceding verse, the knowledge of which is so profitable that no words can adequately express it. As the ungodly profane even the best of God’s gifts by their wicked abuse of them, unless we observe the distinction which I have stated, it were better for us to perish a hundred times of hunger, than to be fed abundantly by the goodness of God. The ungodly do not acknowledge that it is in God they live, move, and have their being, but rather imagine that they are sustained by their own power; and, accordingly, David, on the contrary, here affirms from the experience of the godly, and as it were in their name, that the fountain of life is in God. By this he means, that there is not a drop of life to be found without him, or which flows not from his grace. The metaphor of light, in the last clause of the verse, is tacitly most emphatic, denoting that men are altogether destitute of light, except in so far as the Lord shines upon them. If this is true of the light; of this life, how shall we be able to behold the light of the heavenly world, unless the Spirit of God enlighten us? for we must maintain that the measure of understanding with which men are by nature endued is such, that

“the light shineth in darkness,
but the darkness comprehendeth it not,” (John 1:5;)

and that men are enlightened only by a supernatural gift. But it is the godly alone who perceive that they derive their light from God, and that, without it, they would continue, as it were, buried and smothered in darkness.