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35. Psalm 35

¹ Contend, LORD, with those who contend with me;
   fight against those who fight against me.
² Take up shield and armor;
   arise and come to my aid.
³ Brandish spear and javelin Or and block the way
   against those who pursue me.
Say to me,
   “I am your salvation.”

    ⁴ May those who seek my life
   be disgraced and put to shame;
may those who plot my ruin
   be turned back in dismay.
⁵ May they be like chaff before the wind,
   with the angel of the LORD driving them away;
⁶ may their path be dark and slippery,
   with the angel of the LORD pursuing them.

    ⁷ Since they hid their net for me without cause
   and without cause dug a pit for me,
⁸ may ruin overtake them by surprise—
   may the net they hid entangle them,
   may they fall into the pit, to their ruin.
⁹ Then my soul will rejoice in the LORD
   and delight in his salvation.
¹⁰ My whole being will exclaim,
   “Who is like you, LORD?
You rescue the poor from those too strong for them,
   the poor and needy from those who rob them.”

    ¹¹ Ruthless witnesses come forward;
   they question me on things I know nothing about.
¹² They repay me evil for good
   and leave me like one bereaved.
¹³ Yet when they were ill, I put on sackcloth
   and humbled myself with fasting.
When my prayers returned to me unanswered,
    ¹⁴ I went about mourning
   as though for my friend or brother.
I bowed my head in grief
   as though weeping for my mother.
¹⁵ But when I stumbled, they gathered in glee;
   assailants gathered against me without my knowledge.
   They slandered me without ceasing.
¹⁶ Like the ungodly they maliciously mocked; Septuagint; Hebrew may mean Like an ungodly circle of mockers,
   they gnashed their teeth at me.

    ¹⁷ How long, Lord, will you look on?
   Rescue me from their ravages,
   my precious life from these lions.
¹⁸ I will give you thanks in the great assembly;
   among the throngs I will praise you.
¹⁹ Do not let those gloat over me
   who are my enemies without cause;
do not let those who hate me without reason
   maliciously wink the eye.
²⁰ They do not speak peaceably,
   but devise false accusations
   against those who live quietly in the land.
²¹ They sneer at me and say, “Aha! Aha!
   With our own eyes we have seen it.”

    ²² LORD, you have seen this; do not be silent.
   Do not be far from me, Lord.
²³ Awake, and rise to my defense!
   Contend for me, my God and Lord.
²⁴ Vindicate me in your righteousness, LORD my God;
   do not let them gloat over me.
²⁵ Do not let them think, “Aha, just what we wanted!”
   or say, “We have swallowed him up.”

    ²⁶ May all who gloat over my distress
   be put to shame and confusion;
may all who exalt themselves over me
   be clothed with shame and disgrace.
²⁷ May those who delight in my vindication
   shout for joy and gladness;
may they always say, “The LORD be exalted,
   who delights in the well-being of his servant.”

²⁸ My tongue will proclaim your righteousness,
your praises all day long.

9. And my soul is joyful in Jehovah. Others read this in the optative mood, May my soul rejoice in Jehovah, and may it be glad in his salvation But instead of continuing to express his desires, David, in my opinion, rather promises in this verse that he will be grateful to God. This is still more evident from the following verse, in which extolling very highly the goodness of God, he says that he will celebrate the remembrance of it with every member of his body. While, therefore, some ascribe to fortune, and others to their own skill, the praise of their deliverance from danger, and few, if any, yield the whole praise of it to God, David here declares that he will not forget the favor which God had bestowed upon him. My soul, says he, shall rejoice, not in a deliverance of the author of which it is ignorant, but in the salvation of God. To place the matter in a still stronger light, he assigns to his very bones the office of declaring the divine glory. As if not content that his tongue should be employed in this, he applies all the members of his body to the work of setting forth the praises of God. The style of speaking which he employs is hyperbolical, but in this way he shows unfeignedly that his love to God was so strong that he desired to spend his sinews and bones in declaring the reality and truth of his devotion.

10. O Jehovah! who is like thee? Here he explains more fully the nature of his joy in the salvation of God of which he had spoken, showing that it consisted in his ascribing entirely to God the deliverance which he had obtained. Men, in general, praise God in such a manner that he scarcely obtains the tenth part of his due. But David, distinguishing him from all others, distinctly declares that the whole glory of his deliverance is due to him alone. And, certainly, we then only yield to God what belongs to him, when, investing him with his own power, we rest all our hopes on him. For what purpose does it serve, loudly to celebrate the name of God with our mouths, if we tear in pieces his power and goodness at our pleasure? David, therefore, in the true spirit of godliness, extols the greatness of God by this high encomium, that he is the guardian and defender of the poor, and rescues the needy and afflicted from the hand of those who oppress them; as if he had said, It is God’s peculiar duty to succor the miserable. By these words we are taught to cling to the hope of better things in adversity; for the power and resources of our enemies, however great they may be, is no reason why we should lose our confidence, since God declares to us from heaven that he reigns expressly for the purpose of resisting the strong and powerful. If the children of this world, who employ their power in injuring and oppressing the weak, had the least degree of sound understanding, it would certainly serve to restrain their audacity, and prevent them proceeding farther in provoking the wrath of God.