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33. Psalm 33

¹ Sing joyfully to the LORD, you righteous;
   it is fitting for the upright to praise him.
² Praise the LORD with the harp;
   make music to him on the ten-stringed lyre.
³ Sing to him a new song;
   play skillfully, and shout for joy.

    ⁴ For the word of the LORD is right and true;
   he is faithful in all he does.
⁵ The LORD loves righteousness and justice;
   the earth is full of his unfailing love.

    ⁶ By the word of the LORD the heavens were made,
   their starry host by the breath of his mouth.
⁷ He gathers the waters of the sea into jars Or sea as into a heap;
   he puts the deep into storehouses.
⁸ Let all the earth fear the LORD;
   let all the people of the world revere him.
⁹ For he spoke, and it came to be;
   he commanded, and it stood firm.

    ¹⁰ The LORD foils the plans of the nations;
   he thwarts the purposes of the peoples.
¹¹ But the plans of the LORD stand firm forever,
   the purposes of his heart through all generations.

    ¹² Blessed is the nation whose God is the LORD,
   the people he chose for his inheritance.
¹³ From heaven the LORD looks down
   and sees all mankind;
¹⁴ from his dwelling place he watches
   all who live on earth—
¹⁵ he who forms the hearts of all,
   who considers everything they do.

    ¹⁶ No king is saved by the size of his army;
   no warrior escapes by his great strength.
¹⁷ A horse is a vain hope for deliverance;
   despite all its great strength it cannot save.
¹⁸ But the eyes of the LORD are on those who fear him,
   on those whose hope is in his unfailing love,
¹⁹ to deliver them from death
   and keep them alive in famine.

    ²⁰ We wait in hope for the LORD;
   he is our help and our shield.
²¹ In him our hearts rejoice,
   for we trust in his holy name.
²² May your unfailing love be with us, LORD,
   even as we put our hope in you.

It therefore follows, A king is not saved for the multitude of his host, etc By this the inspired writer means to teach us, that the safety of men’s lives depends not upon their own strength, but upon the favor of God. He names particularly kings and giants rather than others; because, as they are not of the common class of men, but of a higher condition, they appear to themselves to be beyond the reach of all danger from darts, and if any adversity befall them, they promise themselves an easy deliverance from it. In short, intoxicated with a presumptuous confidence of their own strength, they scarcely think themselves mortal. They are still more hardened in this pride by the foolish admiration of the common people, who stand amazed at the greatness of their power. If, therefore, neither a king is saved by his troops, nor a giant by his strength, when they are exposed to danger, in vain do mankind neglect the providence of God, and look around them for human help. From this it follows, that the condition, both of the strong and the weak, is miserable, until they learn to rely on the protection of God.