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32. Psalm 32

¹ Blessed is the one
   whose transgressions are forgiven,
   whose sins are covered.
² Blessed is the one
   whose sin the LORD does not count against them
   and in whose spirit is no deceit.

    ³ When I kept silent,
   my bones wasted away
   through my groaning all day long.
⁴ For day and night
   your hand was heavy on me;
my strength was sapped
   as in the heat of summer. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

    ⁵ Then I acknowledged my sin to you
   and did not cover up my iniquity.
I said, “I will confess
   my transgressions to the LORD.”
And you forgave
   the guilt of my sin.

    ⁶ Therefore let all the faithful pray to you
   while you may be found;
surely the rising of the mighty waters
   will not reach them.
⁷ You are my hiding place;
   you will protect me from trouble
   and surround me with songs of deliverance.

    ⁸ I will instruct you and teach you in the way you should go;
   I will counsel you with my loving eye on you.
⁹ Do not be like the horse or the mule,
   which have no understanding
but must be controlled by bit and bridle
   or they will not come to you.
¹⁰ Many are the woes of the wicked,
   but the LORD’s unfailing love
   surrounds the one who trusts in him.

¹¹ Rejoice in the LORD and be glad, you righteous;
sing, all you who are upright in heart!

8. I will instruct thee, and teach thee. That his exhortation may have the greater force, the divine speaker directs his discourse to every man individually; for the doctrine which is spoken penetrates the mind more readily, when every man applies it particularly to himself. When the way of salvation is here shown to the children of God, the greatest care must be taken that no man depart from it in the slightest degree. We may also learn from this place, that we are reconciled to God upon condition that every man endeavor to make his brethren partakers of the same benefit. David, the more strongly to mark his care about them, describes it by the sight of the eye. ⁶⁶⁸⁶⁶⁸ Most commentators consider Jehovah as the person speaking in this verse. Calvin, however, views David as the speaker. In this opinion he is followed by Walford. “In Psalm 51:13,” says this critic, “written about the same time and on the same occasion, David urges as a reason why God should restore to him the joy of his salvation, that he might be enabled to teach transgressors his ways, and that sinners might be converted to him. So in the passage before us, he addresses himself to sinners, and says, ‘I will instruct time, and teach thee the way in which thou shalt go.’” By the way it should be observed, that those who are solicitous about our welfare are appointed by the Lord as guides of our way, from which it appears how great is the paternal solicitude which he has about us.

9. Be not like the horse or mule. David now briefly explains the amount of the counsel which he formerly said he would give. He exhorts all to learn with quietness, to lay aside stubbornness, and to put on the spirit of meekness. There is much wisdom, too, in the advice which he gives to the godly to correct their hardihood; for if we were as attentive to God’s corrections as we ought, every one would eagerly hasten to seek his favor. Whence is so much slowness to be found in all, but that we are either stupid or refractory? By likening the refractory, therefore, to brute beasts, David puts them to shame, and at the same time declares that it will avail them nothing to “kick against the pricks.” Men, says he, know how to tame the fierceness of horses by bridles and bits; what then do they think God will do when he finds them intractable?