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32. Psalm 32

1 Blessed is the one
   whose transgressions are forgiven,
   whose sins are covered.

2 Blessed is the one
   whose sin the LORD does not count against them
   and in whose spirit is no deceit.

    3 When I kept silent,
   my bones wasted away
   through my groaning all day long.

4 For day and night
   your hand was heavy on me;
my strength was sapped
   as in the heat of summer. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 5 and 7.

    5 Then I acknowledged my sin to you
   and did not cover up my iniquity.
I said, “I will confess
   my transgressions to the LORD.”
And you forgave
   the guilt of my sin.

    6 Therefore let all the faithful pray to you
   while you may be found;
surely the rising of the mighty waters
   will not reach them.

7 You are my hiding place;
   you will protect me from trouble
   and surround me with songs of deliverance.

    8 I will instruct you and teach you in the way you should go;
   I will counsel you with my loving eye on you.

9 Do not be like the horse or the mule,
   which have no understanding
but must be controlled by bit and bridle
   or they will not come to you.

10 Many are the woes of the wicked,
   but the LORD’s unfailing love
   surrounds the one who trusts in him.

    11 Rejoice in the LORD and be glad, you righteous;
   sing, all you who are upright in heart!


At last the Psalmist gives himself to thanksgiving, and although he uses but few words to celebrate the divine favor, there is, notwithstanding, much force in his brevity. In the first place, he denies that there is any other haven of safety but in God himself. Secondly, he assures himself that God will be his faithful keeper hereafter; for I willingly retain the future tense of the verb, though some, without any reason, translate it into the past. He is not, however, to be understood as meaning that he conceived himself safe from future tribulations, but he sets God’s guardianship over against them. Lastly, whatever adversity may befall him, he is persuaded that God will be his deliverer. By the word compass, he means manifold and various kinds of deliverance; as if he had said, that he should be under obligation to God in innumerable ways, and that he should, on every side, have most abundant matter for praising him. We may observe in the meantime, how he offers his service of gratitude to God, according to his usual method, putting songs of deliverance instead of help.


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