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25. Psalm 25

¹ In you, LORD my God,
I put my trust.

    ² I trust in you;
   do not let me be put to shame,
   nor let my enemies triumph over me.
³ No one who hopes in you
   will ever be put to shame,
but shame will come on those
   who are treacherous without cause.

    ⁴ Show me your ways, LORD,
   teach me your paths.
⁵ Guide me in your truth and teach me,
   for you are God my Savior,
   and my hope is in you all day long.
⁶ Remember, LORD, your great mercy and love,
   for they are from of old.
⁷ Do not remember the sins of my youth
   and my rebellious ways;
according to your love remember me,
   for you, LORD, are good.

    ⁸ Good and upright is the LORD;
   therefore he instructs sinners in his ways.
⁹ He guides the humble in what is right
   and teaches them his way.
¹⁰ All the ways of the LORD are loving and faithful
   toward those who keep the demands of his covenant.
¹¹ For the sake of your name, LORD,
   forgive my iniquity, though it is great.

    ¹² Who, then, are those who fear the LORD?
   He will instruct them in the ways they should choose. Or ways he chooses
¹³ They will spend their days in prosperity,
   and their descendants will inherit the land.
¹⁴ The LORD confides in those who fear him;
   he makes his covenant known to them.
¹⁵ My eyes are ever on the LORD,
   for only he will release my feet from the snare.

    ¹⁶ Turn to me and be gracious to me,
   for I am lonely and afflicted.
¹⁷ Relieve the troubles of my heart
   and free me from my anguish.
¹⁸ Look on my affliction and my distress
   and take away all my sins.
¹⁹ See how numerous are my enemies
   and how fiercely they hate me!

    ²⁰ Guard my life and rescue me;
   do not let me be put to shame,
   for I take refuge in you.
²¹ May integrity and uprightness protect me,
   because my hope, LORD, Septuagint; Hebrew does not have LORD. is in you.

²² Deliver Israel, O God,
from all their troubles!

3. Yea, none of those, etc. If these words should be explained in the form of a desire, as if David had said, Let none who wait on thee be put to shame, ⁵⁵³⁵⁵³ “Que tons ceux qui s’attendant a toy ne soyent point confus.” — Fr. then, in this verse, he continues his prayer, and extends to all the faithful in common what he had spoken of himself alone. But I am rather inclined to understand the words in a different sense, and to view them as meaning that David shows the fruit of divine grace which should proceed from his deliverance. And there is peculiar force in the word yea; for as he knew that he was seen by many, and that the report of his confidence in God was widely spread, his meaning is, that what shall be done in his person shall extend far and wide, as an example to others, and shall have the effect of reviving and animating all the children of God, on the one hand, and of casting to the ground the arrogance of the wicked, on the other. The words might also be understood in another sense, namely, that David, for the strengthening of his faith, sets before himself a promise which God frequently makes in his word. But the sense in which I have interpreted them seems to be more suitable. By the wicked that deal falsely without cause, he no doubt means especially his enemies. Accordingly, he declares that when he is delivered he will not enjoy exclusively the benefit of it; but that its fruit shall extend to all true believers; just as on the other hand, the faith of many would have been shaken if he had been forsaken of God. In the last clause of the verse, which he puts in opposition to the first, he argues that when the wicked lie confounded, it redounds to the glory of God, because the vaunting in which they indulge in their prosperity is an open mockery of God, while, in despite of his judgment, they break forth more boldly in doing evil. When he adds, without cause, it only tends to show the aggravated nature of the offense. The wickedness of a man is always the more intolerable, when, unprovoked by wrongs, he sets himself, of his own accord, to injure the innocent and blameless.