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25. Psalm 25

1 In you, LORD my God,
   I put my trust.

    2 I trust in you;
   do not let me be put to shame,
   nor let my enemies triumph over me.

3 No one who hopes in you
   will ever be put to shame,
but shame will come on those
   who are treacherous without cause.

    4 Show me your ways, LORD,
   teach me your paths.

5 Guide me in your truth and teach me,
   for you are God my Savior,
   and my hope is in you all day long.

6 Remember, LORD, your great mercy and love,
   for they are from of old.

7 Do not remember the sins of my youth
   and my rebellious ways;
according to your love remember me,
   for you, LORD, are good.

    8 Good and upright is the LORD;
   therefore he instructs sinners in his ways.

9 He guides the humble in what is right
   and teaches them his way.

10 All the ways of the LORD are loving and faithful
   toward those who keep the demands of his covenant.

11 For the sake of your name, LORD,
   forgive my iniquity, though it is great.

    12 Who, then, are those who fear the LORD?
   He will instruct them in the ways they should choose. Or ways he chooses

13 They will spend their days in prosperity,
   and their descendants will inherit the land.

14 The LORD confides in those who fear him;
   he makes his covenant known to them.

15 My eyes are ever on the LORD,
   for only he will release my feet from the snare.

    16 Turn to me and be gracious to me,
   for I am lonely and afflicted.

17 Relieve the troubles of my heart
   and free me from my anguish.

18 Look on my affliction and my distress
   and take away all my sins.

19 See how numerous are my enemies
   and how fiercely they hate me!

    20 Guard my life and rescue me;
   do not let me be put to shame,
   for I take refuge in you.

21 May integrity and uprightness protect me,
   because my hope, LORD, Septuagint; Hebrew does not have LORD. is in you.

    22 Deliver Israel, O God,
   from all their troubles!


19. Behold mine enemies. In this verse David complains of the number and cruelty of his enemies, because the more the people of God are oppressed, the more is he inclined to aid them; and in proportion to the magnitude of the danger by which they are surrounded, he assists them the more powerfully. The words, hatred of violence, 566566     The Hebrew words literally rendered are, “With hatred of violence.” are here to be understood of a cruel and sanguinary hatred. Now, as the rage of David’s enemies was so great, that nothing short of his death would satisfy them, he calls upon God to become the guardian and protector of his life; and from this it may be inferred, as I have already said, that he was now placed in extreme danger. The clause which immediately follows, That I may not be ashamed, may be understood in two ways. Some retain the future tense, I shall not be ashamed, as if David felt assured that he was already heard by God, and as the reward of his hope promised himself a gracious answer to his prayers. I am rather inclined to the opposite opinion — to consider these words as still forming a part of his prayer. The amount of what is stated therefore is, that as he trusts in God, he prays that the hope of salvation which he had formed might not be disappointed. There is nothing better fitted to impart a holy ardor to our prayers, than when we are able to testify with sincerity of heart that we confide in God. And, therefore, it behoves us to ask with so much the greater care, that he would increase our hope when it is small, awaken it when it is dormant, confirm it when it is wavering, strengthen it when it is weak, and that he would even raise it up when it is overthrown.


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