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25. Psalm 25

¹ In you, LORD my God,
I put my trust.

    ² I trust in you;
   do not let me be put to shame,
   nor let my enemies triumph over me.
³ No one who hopes in you
   will ever be put to shame,
but shame will come on those
   who are treacherous without cause.

    ⁴ Show me your ways, LORD,
   teach me your paths.
⁵ Guide me in your truth and teach me,
   for you are God my Savior,
   and my hope is in you all day long.
⁶ Remember, LORD, your great mercy and love,
   for they are from of old.
⁷ Do not remember the sins of my youth
   and my rebellious ways;
according to your love remember me,
   for you, LORD, are good.

    ⁸ Good and upright is the LORD;
   therefore he instructs sinners in his ways.
⁹ He guides the humble in what is right
   and teaches them his way.
¹⁰ All the ways of the LORD are loving and faithful
   toward those who keep the demands of his covenant.
¹¹ For the sake of your name, LORD,
   forgive my iniquity, though it is great.

    ¹² Who, then, are those who fear the LORD?
   He will instruct them in the ways they should choose. Or ways he chooses
¹³ They will spend their days in prosperity,
   and their descendants will inherit the land.
¹⁴ The LORD confides in those who fear him;
   he makes his covenant known to them.
¹⁵ My eyes are ever on the LORD,
   for only he will release my feet from the snare.

    ¹⁶ Turn to me and be gracious to me,
   for I am lonely and afflicted.
¹⁷ Relieve the troubles of my heart
   and free me from my anguish.
¹⁸ Look on my affliction and my distress
   and take away all my sins.
¹⁹ See how numerous are my enemies
   and how fiercely they hate me!

    ²⁰ Guard my life and rescue me;
   do not let me be put to shame,
   for I take refuge in you.
²¹ May integrity and uprightness protect me,
   because my hope, LORD, Septuagint; Hebrew does not have LORD. is in you.

²² Deliver Israel, O God,
from all their troubles!

16. Have respect unto me. As the flesh is ever ready to suggest to our minds that God has forgotten us, when he ceases to manifest his power in aiding us, David here follows the order which nature dictates, in asking God to have respect unto him, as if he had altogether neglected him before. Now, it appears to me that the words might be explained thus: Have respect unto me, in order to pity me. He accounts it at once the cause and the source of his salvation to be regarded of God; and then he adds the effect of it: for as soon as God, of his own good pleasure, shall vouchsafe to regard us, his hand also will be ready to help us. Again, in order to excite the compassion of God, he sets forth his own misery, expressly stating that he is alone, that is to say, solitary; ⁵⁶⁴⁵⁶⁴ The Hebrew word here used is יחיד, yachid, unus, one, which is not infrequently put, as in this place, for a solitary and desolate person. David was now deserted, desolate, and destitute of all help. The word is used in the same sense in Psalm 22:20, and 35:17 and then he describes himself as poor. There can be no doubt that, in speaking thus, he alludes to the promises in which God declares that he will be always present with the afflicted and oppressed, to aid and help them.