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25. Psalm 25

¹ In you, LORD my God,
I put my trust.

    ² I trust in you;
   do not let me be put to shame,
   nor let my enemies triumph over me.
³ No one who hopes in you
   will ever be put to shame,
but shame will come on those
   who are treacherous without cause.

    ⁴ Show me your ways, LORD,
   teach me your paths.
⁵ Guide me in your truth and teach me,
   for you are God my Savior,
   and my hope is in you all day long.
⁶ Remember, LORD, your great mercy and love,
   for they are from of old.
⁷ Do not remember the sins of my youth
   and my rebellious ways;
according to your love remember me,
   for you, LORD, are good.

    ⁸ Good and upright is the LORD;
   therefore he instructs sinners in his ways.
⁹ He guides the humble in what is right
   and teaches them his way.
¹⁰ All the ways of the LORD are loving and faithful
   toward those who keep the demands of his covenant.
¹¹ For the sake of your name, LORD,
   forgive my iniquity, though it is great.

    ¹² Who, then, are those who fear the LORD?
   He will instruct them in the ways they should choose. Or ways he chooses
¹³ They will spend their days in prosperity,
   and their descendants will inherit the land.
¹⁴ The LORD confides in those who fear him;
   he makes his covenant known to them.
¹⁵ My eyes are ever on the LORD,
   for only he will release my feet from the snare.

    ¹⁶ Turn to me and be gracious to me,
   for I am lonely and afflicted.
¹⁷ Relieve the troubles of my heart
   and free me from my anguish.
¹⁸ Look on my affliction and my distress
   and take away all my sins.
¹⁹ See how numerous are my enemies
   and how fiercely they hate me!

    ²⁰ Guard my life and rescue me;
   do not let me be put to shame,
   for I take refuge in you.
²¹ May integrity and uprightness protect me,
   because my hope, LORD, Septuagint; Hebrew does not have LORD. is in you.

²² Deliver Israel, O God,
from all their troubles!

10. All the ways of Jehovah. This verse is erroneously interpreted by those who think that the doctrine of the law is here described as true and sweet, and that those who keep it feel it indeed to be so, as if this passage were of the same import as that which was spoken by Jesus Christ,

“My yoke is easy, and my burden is light.”
(Matthew 11:30)

Such an interpretation is not only strained, but may also be easily disproved by many similar passages in which the expression, The ways of the Lord, is taken in a passive signification, for the paternal manner in which he acts towards those who are his people, in defending and cherishing them; nay, even for his whole conduct in the government and direction of the affairs of this world. The amount of what is said is, that God acts in such a manner towards his people, as that, in all respects, they may find from experience that he is merciful and faithful. David is not here speaking of the character in which God acts towards mankind in general, but what his own children find him to be. We have already seen in Psalm 18:26, that he is stern and severe towards the obstinate and rebellious; and even though he act with kindness towards them, in mercifully exercising forbearance towards them notwithstanding their iniquity, yet we find, that so far from seeking their full enjoyment in him, and trusting to his promises, they have no sense of his goodness. Nay, as soon as any adversity befalls them, they either become passionate and fretful, accuse God of acting cruelly towards them, or else complain that he is deaf to their prayers; and when they enjoy prosperity, they despise and neglect him, and as much as they are able flee from his presence. David, therefore, in speaking of the mercy and faithfulness of God, justly describes them as a treasure peculiar to the godly; as if he had said, We have no reason to be afraid that God will deceive us if we persevere in his covenant. These words, covenant and testimony, are of the same import, unless that the second is added as an explanation of the first. They comprehend the whole doctrine of the law, by which God enters into covenant with his chosen people.