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22. Psalm 221 My God, my God, why have you forsaken me?Why are you so far from saving me, so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer, by night, but I find no rest. Or night, and am not silent
3 Yet you are enthroned as the Holy One;
6 But I am a worm and not a man,
9 Yet you brought me out of the womb;
11 Do not be far from me,
12 Many bulls surround me;
16 Dogs surround me,
19 But you, LORD, do not be far from me.
22 I will declare your name to my people;
25 From you comes the theme of my praise in the great assembly;
27 All the ends of the earth
29 All the rich of the earth will feast and worship;
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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How severe a temptation this must have been to David every man may judge from his own experience. But by the remedy he used he afforded a proof of the sincerity of his confidence: for unless he had had God as the undoubted witness and approver of the sincerity of his heart, he would never have dared to come before him with this complaint. Whenever, therefore, men charge us with hypocrisy, let it be our endeavor that the inward sincerity of our hearts may answer for us before God. And whenever Satan attempts to dislodge faith from our minds, by biting detraction and cruel derision, let this be our sacred anchors — to call upon God to witness it, and that, beholding it, he may be pleased to show his righteousness in maintaining our right, since his holy name cannot be branded with viler blasphemy than to say that those who put their trust in him are puffed up with vain confidence, and that those who persuade themselves that God loves them deceive themselves with a groundless fancy. As the Son of God was assailed with the same weapon, it is certain that Satan will not be more sparing of true believers who are his members than of him. They ought, therefore, to defend themselves from this consideration - that although men may regard them as in a desperate condition, yet, if they commit to God both themselves and all their affairs, their prayers will not be in vain. By the verb, גל, gol, which is rendered to commit, the nature and efficacy of faith are very well expressed, which, reposing itself upon the providence of God, relieves our minds from the burdens of the cares and troubles with which they are agitated. |