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19. Psalm 19

¹ The heavens declare the glory of God;
   the skies proclaim the work of his hands.
² Day after day they pour forth speech;
   night after night they reveal knowledge.
³ They have no speech, they use no words;
   no sound is heard from them.
⁴ Yet their voice Septuagint, Jerome and Syriac; Hebrew measuring line goes out into all the earth,
   their words to the ends of the world.
In the heavens God has pitched a tent for the sun.
    ⁵ It is like a bridegroom coming out of his chamber,
   like a champion rejoicing to run his course.
⁶ It rises at one end of the heavens
   and makes its circuit to the other;
   nothing is deprived of its warmth.

    ⁷ The law of the LORD is perfect,
   refreshing the soul.
The statutes of the LORD are trustworthy,
   making wise the simple.
⁸ The precepts of the LORD are right,
   giving joy to the heart.
The commands of the LORD are radiant,
   giving light to the eyes.
⁹ The fear of the LORD is pure,
   enduring forever.
The decrees of the LORD are firm,
   and all of them are righteous.

    ¹⁰ They are more precious than gold,
   than much pure gold;
they are sweeter than honey,
   than honey from the honeycomb.
¹¹ By them your servant is warned;
   in keeping them there is great reward.
¹² But who can discern their own errors?
   Forgive my hidden faults.
¹³ Keep your servant also from willful sins;
   may they not rule over me.
Then I will be blameless,
   innocent of great transgression.

    ¹⁴ May these words of my mouth and this meditation of my heart
   be pleasing in your sight,
   LORD, my Rock and my Redeemer.

9. The fear of Jehovah is clean. By the fear of God we are here to understand the way in which God is to be served; and therefore it is taken in an active sense for the doctrine which prescribes to us the manner in which we ought to fear God. The way in which men generally manifest their fear of God, is by inventing false religions and a vitiated worship; in doing which they only so much the more provoke his wrath. David, therefore, here indirectly condemns these corrupt inventions, about which men torment themselves in vain, ⁴⁵⁶⁴⁵⁶ “Apres lesquelles les hommes se tourmentent en vain.” — Fr. and which often sanction impurity; and in opposition to them he justly affirms, that in the keeping of the law there is an exemption from every thing which defiles. He adds, that it endures for ever; as if he had said, This is the treasure of everlasting happiness. We see how mankind, without well thinking what they are doing, pursue, with impetuous and ardent affections, the transitory things of this world; but, in thus catching at the empty shadow of a happy life, they lose true happiness itself. In the second clause, by calling the commandments of God truth, David shows that whatever men undertake to do at the mere suggestion of their own minds, without having a regard to the law of God as a rule, is error and falsehood. And, indeed, he could not have more effectually stirred us up to love, and zealously to live according to the law, than by giving us this warning, that all those who order their life, without having any respect to the law of God, deceive themselves, and follow after mere delusions. Those who explain the word judgments, as referring only to the commandments of the second table, are, in my opinion, mistaken: for David’s purpose was to commend, under a variety of expressions, the advantages which the faithful receive from the law of God. When he says, They are justified together, the meaning is, They are all righteous from the greatest to the least, without a single exception. By this commendation he distinguishes the law of God from all the doctrines of men, for no blemish or fault can be found in it, but it is in all points absolutely perfect.