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18. Psalm 18

¹ I love you, LORD, my strength.

    ² The LORD is my rock, my fortress and my deliverer;
   my God is my rock, in whom I take refuge,
   my shield Or sovereign and the horn Horn here symbolizes strength. of my salvation, my stronghold.

    ³ I called to the LORD, who is worthy of praise,
   and I have been saved from my enemies.
⁴ The cords of death entangled me;
   the torrents of destruction overwhelmed me.
⁵ The cords of the grave coiled around me;
   the snares of death confronted me.

    ⁶ In my distress I called to the LORD;
   I cried to my God for help.
From his temple he heard my voice;
   my cry came before him, into his ears.
⁷ The earth trembled and quaked,
   and the foundations of the mountains shook;
   they trembled because he was angry.
⁸ Smoke rose from his nostrils;
   consuming fire came from his mouth,
   burning coals blazed out of it.
⁹ He parted the heavens and came down;
   dark clouds were under his feet.
¹⁰ He mounted the cherubim and flew;
   he soared on the wings of the wind.
¹¹ He made darkness his covering, his canopy around him—
   the dark rain clouds of the sky.
¹² Out of the brightness of his presence clouds advanced,
   with hailstones and bolts of lightning.
¹³ The LORD thundered from heaven;
   the voice of the Most High resounded. Some Hebrew manuscripts and Septuagint (see also 2 Samuel 22:14); most Hebrew manuscripts resounded, / amid hailstones and bolts of lightning
¹⁴ He shot his arrows and scattered the enemy,
   with great bolts of lightning he routed them.
¹⁵ The valleys of the sea were exposed
   and the foundations of the earth laid bare
at your rebuke, LORD,
   at the blast of breath from your nostrils.

    ¹⁶ He reached down from on high and took hold of me;
   he drew me out of deep waters.
¹⁷ He rescued me from my powerful enemy,
   from my foes, who were too strong for me.
¹⁸ They confronted me in the day of my disaster,
   but the LORD was my support.
¹⁹ He brought me out into a spacious place;
   he rescued me because he delighted in me.

    ²⁰ The LORD has dealt with me according to my righteousness;
   according to the cleanness of my hands he has rewarded me.
²¹ For I have kept the ways of the LORD;
   I am not guilty of turning from my God.
²² All his laws are before me;
   I have not turned away from his decrees.
²³ I have been blameless before him
   and have kept myself from sin.
²⁴ The LORD has rewarded me according to my righteousness,
   according to the cleanness of my hands in his sight.

    ²⁵ To the faithful you show yourself faithful,
   to the blameless you show yourself blameless,
²⁶ to the pure you show yourself pure,
   but to the devious you show yourself shrewd.
²⁷ You save the humble
   but bring low those whose eyes are haughty.
²⁸ You, LORD, keep my lamp burning;
   my God turns my darkness into light.
²⁹ With your help I can advance against a troop Or can run through a barricade;
   with my God I can scale a wall.

    ³⁰ As for God, his way is perfect:
   The LORD’s word is flawless;
   he shields all who take refuge in him.
³¹ For who is God besides the LORD?
   And who is the Rock except our God?
³² It is God who arms me with strength
   and keeps my way secure.
³³ He makes my feet like the feet of a deer;
   he causes me to stand on the heights.
³⁴ He trains my hands for battle;
   my arms can bend a bow of bronze.
³⁵ You make your saving help my shield,
   and your right hand sustains me;
   your help has made me great.
³⁶ You provide a broad path for my feet,
   so that my ankles do not give way.

    ³⁷ I pursued my enemies and overtook them;
   I did not turn back till they were destroyed.
³⁸ I crushed them so that they could not rise;
   they fell beneath my feet.
³⁹ You armed me with strength for battle;
   you humbled my adversaries before me.
⁴⁰ You made my enemies turn their backs in flight,
   and I destroyed my foes.
⁴¹ They cried for help, but there was no one to save them—
   to the LORD, but he did not answer.
⁴² I beat them as fine as windblown dust;
   I trampled them Many Hebrew manuscripts, Septuagint, Syriac and Targum (see also 2 Samuel 22:43); Masoretic Text I poured them out like mud in the streets.
⁴³ You have delivered me from the attacks of the people;
   you have made me the head of nations.
People I did not know now serve me,
    ⁴⁴ foreigners cower before me;
   as soon as they hear of me, they obey me.
⁴⁵ They all lose heart;
   they come trembling from their strongholds.

    ⁴⁶ The LORD lives! Praise be to my Rock!
   Exalted be God my Savior!
⁴⁷ He is the God who avenges me,
   who subdues nations under me,
    ⁴⁸ who saves me from my enemies.
You exalted me above my foes;
   from a violent man you rescued me.
⁴⁹ Therefore I will praise you, LORD, among the nations;
   I will sing the praises of your name.

    ⁵⁰ He gives his king great victories;
   he shows unfailing love to his anointed,
   to David and to his descendants forever.

49. Therefore will I praise thee, O Jehovah! In this verse he teaches us that the blessings God had conferred upon him, of which he had spoken, are worthy of being celebrated with extraordinary and unusual praises, that the fame of them might reach even the heathen. There is in the words an implied contrast between the ordinary worship of God which the faithful were then accustomed to perform in the temple, and this thanksgiving of which David speaks, which could not be confined within so narrow limits. The meaning, therefore, is, O Lord, I will not only give thee thanks in the assembly of thy people, according to the ritual which thou hast appointed in thy law, but thy praises shall extend to a greater distance, even as thy grace towards me is worthy of being recounted through the whole world. Moreover, from these words we conclude that this passage contains a prophecy concerning the kingdom of Christ, which was to come. Unless the heathen had been allured into the fellowship of the chosen people, and united into one body with them, to praise God among them would have been to sing his praises among the deaf, which would have been foolish work and lost labor. Accordingly, Paul very properly and suitably proves from this text, that the calling of the Gentiles was not a thing which happened by chance, or at a venture, (Romans 15:9.) We shall afterwards see in many places that the Church is appointed to be the sacred dwelling-place for showing forth the praises of God. And, therefore, the name of God could not have been rightly and profitably celebrated elsewhere than in Judea, until the ears of the Gentiles were opened, which was done when God adopted them, and called them to himself by the gospel.

50. He worketh great deliverances, etc This concluding verse clearly shows why God had exercised such goodness and liberality towards David, namely, because he had anointed him to be king. By calling himself God’s king, David testifies that he had not rashly rushed into that office, nor was thrust into it by conspiracies and wicked intrigues, but, on the contrary, reigned by lawful right, inasmuch as it was the will of God that he should be king. This he proves by the ceremony of anointing; for God, in anointing him by the hand of Samuel, had asserted his right to reign not less than if he had visibly stretched forth his hand from heaven to place and establish him on the royal throne. This election, he says, was confirmed by a continued series of great deliverances; and from this it follows, that all who enter on any course without having the call of God, are chargeable with avowedly making war against him. At the same time, he attributes these deliverances to the goodness of God as their cause, to teach us, that that kingdom was founded purely and simply upon the good pleasure of God. Farther, from the concluding sentence of the psalm, it appears, as I have said before, that David does not here so much recount by way of history the singular and varied instances of the grace of God which he had personally experienced, as predict the everlasting duration of his kingdom. And it is to be observed, that by the word seed we are not to understand all his descendants indiscriminately; but we are to consider it as particularly referring to that successor of David of whom God had spoken in 2 Samuel 7:12, promising that he would be a father to him. As it had been predicted that his kingdom would continue as long as the sun and the moon should shine in the heavens, the prophecy must necessarily be viewed as descending to him who was to be king not for a time, but for ever. David, therefore, commends his seed to us, as honored by that remarkable promise, which fully applies neither to Solomon nor to any other of his successors, but to the only begotten Son of God; as the apostle, in his Epistle to the Hebrews, (Hebrews 1:4,) teaches us, that this is a dignity in which he excels the angels. In conclusion, we shall then only duly profit in the study of this psalm, when we are led by the contemplation of the shadow and type to him who is the substance.