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17. Psalm 17

¹ Hear me, LORD, my plea is just;
   listen to my cry.
Hear my prayer—
   it does not rise from deceitful lips.
² Let my vindication come from you;
   may your eyes see what is right.

    ³ Though you probe my heart,
   though you examine me at night and test me,
you will find that I have planned no evil;
   my mouth has not transgressed.
⁴ Though people tried to bribe me,
   I have kept myself from the ways of the violent
   through what your lips have commanded.
⁵ My steps have held to your paths;
   my feet have not stumbled.

    ⁶ I call on you, my God, for you will answer me;
   turn your ear to me and hear my prayer.
⁷ Show me the wonders of your great love,
   you who save by your right hand
   those who take refuge in you from their foes.
⁸ Keep me as the apple of your eye;
   hide me in the shadow of your wings
⁹ from the wicked who are out to destroy me,
   from my mortal enemies who surround me.

    ¹⁰ They close up their callous hearts,
   and their mouths speak with arrogance.
¹¹ They have tracked me down, they now surround me,
   with eyes alert, to throw me to the ground.
¹² They are like a lion hungry for prey,
   like a fierce lion crouching in cover.

    ¹³ Rise up, LORD, confront them, bring them down;
   with your sword rescue me from the wicked.
¹⁴ By your hand save me from such people, LORD,
   from those of this world whose reward is in this life.
May what you have stored up for the wicked fill their bellies;
   may their children gorge themselves on it,
   and may there be leftovers for their little ones.

¹⁵ As for me, I will be vindicated and will see your face;
when I awake, I will be satisfied with seeing your likeness.

The two similitudes which David has subjoined in the following verse, respecting the apple of the eye, and the little birds which the mother keeps under her wings, ³⁶³³⁶³ “Et des petis oiseaux que la mere tient sous ses ailes.” — Fr. are introduced for illustrating the same subject. God, to express the great care which he has of his own people, compares himself to a hen and other fowls, which spread out their wings to cherish and cover their young, and declares them to be no less dear to him than the apple of the eye, which is the tenderest part of the body, is to man; it follows, therefore, that whenever men rise up to molest and injure the righteous, war is waged against him. As this form of prayer was put into the mouth of David by the Holy Spirit, it is to be regarded as containing in it a promise. We have here presented to our contemplation a singular and an astonishing proof of the goodness of God, in humbling himself so far, and in a manner so to speak, transforming himself, in order to lift up our faith above the conceptions of the flesh.

9. From the face of the ungodly. The Psalmist, by again accusing his enemies, intends to set forth his own innocence, as an argument for his obtaining the favor of God. At the same time, he complains of their cruelty, that God may be the more inclined to aid him. First, he says that they burn with an enraged desire to waste and to destroy him; secondly, he adds, that they besiege him in his soul, by which he means, that they would never rest satisfied until they had accomplished his death. The greater, therefore, the terror with which we are stricken by the cruelty of our enemies, the more ought we to be quickened to ardor in prayer. God, indeed, does not need to receive information and incitement from us; but the use and the end of prayer is, that the faithful, by freely declaring to God the calamities and sorrows which oppress them, and in disburdening them, as it were, into his bosom, may be assured beyond all doubt that he has a regard to their necessities.