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16. Psalm 16

¹ Keep me safe, my God,
for in you I take refuge.

    ² I say to the LORD, “You are my Lord;
   apart from you I have no good thing.”
³ I say of the holy people who are in the land,
   “They are the noble ones in whom is all my delight.”
⁴ Those who run after other gods will suffer more and more.
   I will not pour out libations of blood to such gods
   or take up their names on my lips.

    ⁵ LORD, you alone are my portion and my cup;
   you make my lot secure.
⁶ The boundary lines have fallen for me in pleasant places;
   surely I have a delightful inheritance.
⁷ I will praise the LORD, who counsels me;
   even at night my heart instructs me.
⁸ I keep my eyes always on the LORD.
   With him at my right hand, I will not be shaken.

    ⁹ Therefore my heart is glad and my tongue rejoices;
   my body also will rest secure,
¹⁰ because you will not abandon me to the realm of the dead,
   nor will you let your faithful Or holy one see decay.
¹¹ You make known to me the path of life;
   you will fill me with joy in your presence,
   with eternal pleasures at your right hand.

Last of all, David confesses that it was entirely owing to the pure grace of God that he had come to possess so great a good, and that he had been made a partaker of it by faith. It would be of no advantage to us for God to offer himself freely and graciously to us, if we did not receive him by faith, seeing he invites to himself both the reprobate and the elect in common; but the former, by their ingratitude, defraud themselves of this inestimable blessing. Let us, therefore, know that both these things proceed from the free liberality of God; first, his being our inheritance, and next, our coming to the possession of him by faith. The counsel of which David makes mention is the inward illumination of the Holy Spirit, by which we are prevented from rejecting the salvation to which he calls us, which we would otherwise certainly do, considering the blindness of our flesh. ³²⁷³²⁷ “Ce qu’autrement nous ferions, veu l’aveuglement de nostre chair.” — Fr. Whence we gather, that those who attribute to the free will of man the choice of accepting or rejecting the grace of God basely mangle that grace, and show as much ignorance as impiety. That this discourse of David ought not to be understood of external teaching appears clearly from the words, for he tells us that he was instructed in the night when he was removed from the sight of men. Again, when he speaks of this being done in his reins, he doubtless means secret inspirations. ³²⁸³²⁸ Calvin means that God taught David by secret inspirations. Farther, it ought to be carefully observed, that, in speaking of the time when he was instructed, he uses the plural number, saying, it was done in the nights. By this manner of speaking, he not only ascribes to God the beginning of faith, but acknowledges that he is continually making progress under his tuition; and, indeed, it is necessary for God, during the whole of our life, to continue to correct the vanity of our minds, to kindle the light of faith into a brighter flame, and by every means to advance us higher in the attainments of spiritual wisdom.