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16. Psalm 16

1 Keep me safe, my God,
   for in you I take refuge.

    2 I say to the LORD, “You are my Lord;
   apart from you I have no good thing.”

3 I say of the holy people who are in the land,
   “They are the noble ones in whom is all my delight.”

4 Those who run after other gods will suffer more and more.
   I will not pour out libations of blood to such gods
   or take up their names on my lips.

    5 LORD, you alone are my portion and my cup;
   you make my lot secure.

6 The boundary lines have fallen for me in pleasant places;
   surely I have a delightful inheritance.

7 I will praise the LORD, who counsels me;
   even at night my heart instructs me.

8 I keep my eyes always on the LORD.
   With him at my right hand, I will not be shaken.

    9 Therefore my heart is glad and my tongue rejoices;
   my body also will rest secure,

10 because you will not abandon me to the realm of the dead,
   nor will you let your faithful Or holy one see decay.

11 You make known to me the path of life;
   you will fill me with joy in your presence,
   with eternal pleasures at your right hand.


6. The lines 325325     The Hebrew is measuring lines. There is here an allusion to the ancient division of the land of Canaan among God’s chosen people. This was done by lot, and the length and breadth of the portion of each tribe was ascertained by cords or measuring lines. Hence they came to signify the land so measured out. have fallen to me. The Psalmist confirms more fully what he had already said in the preceding verse with respect to his resting, with a composed and tranquil mind, in God alone; or rather, he so glories in God as nobly to despise all that the world imagines to be excellent and desirable without him. By magnifying God in such honorable and exalted strains, he gives us to understand that he does not desire any thing more as his portion and felicity. This doctrine may be profitable to us in many ways. It ought to draw us away not only from all the perverse inventions of superstition, but also from all the allurements of the flesh and of the world. Whenever, therefore, those things present themselves to us which would lead us away from resting in God alone, let us make use of this sentiment as an antidote against them, that we have sufficient cause for being contented, since he who has in himself an absolute fullness of all good has given himself to be enjoyed by us. In this way we will experience our condition to be always pleasant and comfortable; for he who has God as his portion is destitute of nothing which is requisite to constitute a happy life.


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