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148. Psalm 148

1 Praise the LORD. Hebrew Hallelu Yah; also in verse 14

   Praise the LORD from the heavens;
   praise him in the heights above.

2 Praise him, all his angels;
   praise him, all his heavenly hosts.

3 Praise him, sun and moon;
   praise him, all you shining stars.

4 Praise him, you highest heavens
   and you waters above the skies.

    5 Let them praise the name of the LORD,
   for at his command they were created,

6 and he established them for ever and ever—
   he issued a decree that will never pass away.

    7 Praise the LORD from the earth,
   you great sea creatures and all ocean depths,

8 lightning and hail, snow and clouds,
   stormy winds that do his bidding,

9 you mountains and all hills,
   fruit trees and all cedars,

10 wild animals and all cattle,
   small creatures and flying birds,

11 kings of the earth and all nations,
   you princes and all rulers on earth,

12 young men and women,
   old men and children.

    13 Let them praise the name of the LORD,
   for his name alone is exalted;
   his splendor is above the earth and the heavens.

14 And he has raised up for his people a horn, Horn here symbolizes strength.
   the praise of all his faithful servants,
   of Israel, the people close to his heart.

   Praise the LORD.


7. Praise Jehovah, etc. He now comes to the lower parts of the world; although deviating at the same time from the exact order, he mixes up such things as are produced in the air — lightning’s, snow, ice, and storms. These should rather have been placed among the former class, but he has respect to the common apprehension of men. The scope of the whole is, that wherever we turn our eyes we meet with evidences of the power of God. He speaks first of the whales; for, as he mentions the abysses or deeps immediately afterwards, I have no doubt that by תנינים, tanninim, he means fishes of the sea, such as whales. It is only reasonable to think that matter for praising God should be taken from the sea, which is fraught with so many wonders. He then ascends to hail, snows, and storms, which he says fulfill the word of God; for it is not by an effect of chance that the heavens are clouded, or that a single drop of rain falls from the clouds, or that the thunders rage, but one and all of these changes depend upon the secret will of God, whether he will show his goodness to the children of men in irrigating the earth, or punish their sins by tempest, hail, or other calamities. The passage contains instruction of various kinds, as, for example, that when dearth impends, however parched the earth may be by long continued heat, God can promptly send rain which will remove the drought at his pleasure. If from incessant rains, on the other hand, the seed rot in the ground, or the crops do not come to maturity, we should pray for fair weather. If we are alarmed by thunder, we are taught to pray to God, for as it is he who sends it in his anger, so he can still all the troubled elements. And we are not to take up the narrow view of this truth which irreligious men advocate, that things in nature merely move according to the laws impressed upon them from the beginning, while God stands by idle, but are to hold firmly that God watches over his creatures, and that nothing can take place without his present disposal, as we have seen, Psalm 104:4 that

“he maketh the winds his messengers,
and his ministers a flaming fire.”


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