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147. Psalm 147

¹ Praise the LORD. Hebrew Hallelu Yah; also in verse 20

How good it is to sing praises to our God,
how pleasant and fitting to praise him!

    ² The LORD builds up Jerusalem;
   he gathers the exiles of Israel.
³ He heals the brokenhearted
   and binds up their wounds.
⁴ He determines the number of the stars
   and calls them each by name.
⁵ Great is our Lord and mighty in power;
   his understanding has no limit.
⁶ The LORD sustains the humble
   but casts the wicked to the ground.

⁷ Sing to the LORD with grateful praise;
make music to our God on the harp.

    ⁸ He covers the sky with clouds;
   he supplies the earth with rain
   and makes grass grow on the hills.
⁹ He provides food for the cattle
   and for the young ravens when they call.

    ¹⁰ His pleasure is not in the strength of the horse,
   nor his delight in the legs of the warrior;
¹¹ the LORD delights in those who fear him,
   who put their hope in his unfailing love.

¹² Extol the LORD, Jerusalem;
praise your God, Zion.

    ¹³ He strengthens the bars of your gates
   and blesses your people within you.
¹⁴ He grants peace to your borders
   and satisfies you with the finest of wheat.

    ¹⁵ He sends his command to the earth;
   his word runs swiftly.
¹⁶ He spreads the snow like wool
   and scatters the frost like ashes.
¹⁷ He hurls down his hail like pebbles.
   Who can withstand his icy blast?
¹⁸ He sends his word and melts them;
   he stirs up his breezes, and the waters flow.

    ¹⁹ He has revealed his word to Jacob,
   his laws and decrees to Israel.
²⁰ He has done this for no other nation;
   they do not know his laws. Masoretic Text; Dead Sea Scrolls and Septuagint nation; / he has not made his laws known to them

Praise the LORD.

9. Who gives to the cattle their food By giving an instance he explains more clearly what he had said, of God’s providing food for every living creature. When he speaks of the cattle and the ravens being fed, and not of men, this is to give more emphasis to his argument. We know that it was for man’s sake the world was made at all, and endued with fertility and plenty; and in proportion as we are nearer in the scale of existence to God, he shows us the more of his goodness. But if he condescends to notice the brute creation, it is plain that to us he will be a nurse and a father. For the same reason he names the ravens, the most contemptible of all birds, to teach us that the goodness of God extends to every part of the world. When he says that their young cry unto God, he no doubt refers to their natural cry, but hints at the same time that they own that they must be in want unless God give them meat from heaven. As to the Jewish fable that the ravens desert their young ones as soon as put forth, and that worms are bred in the barks of the trees to feed them, this is one of their customary stories, never scrupling as they do, nor being ashamed, to invent anything, however unfounded, when a difficulty comes in the way. ²⁹²²⁹² “Car quant a la fable que les Juifs racontent, que les corbeaux laissent leur petits si tost qu’ils sont esclos,” etc. — Fr. It is enough for us to know that the whole system of nature is so regulated by God, that not even the young ravens want their food, when with hoarse outcry they confess that they are in need, and that they cannot have it supplied except by God.