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145. Psalm 145

¹ I will exalt you, my God the King;
I will praise your name for ever and ever.
² Every day I will praise you
and extol your name for ever and ever.

    ³ Great is the LORD and most worthy of praise;
   his greatness no one can fathom.
⁴ One generation commends your works to another;
   they tell of your mighty acts.
⁵ They speak of the glorious splendor of your majesty—
   and I will meditate on your wonderful works. Dead Sea Scrolls and Syriac (see also Septuagint); Masoretic Text On the glorious splendor of your majesty / and on your wonderful works I will meditate
⁶ They tell of the power of your awesome works—
   and I will proclaim your great deeds.
⁷ They celebrate your abundant goodness
   and joyfully sing of your righteousness.

⁸ The LORD is gracious and compassionate,
slow to anger and rich in love.

    ⁹ The LORD is good to all;
   he has compassion on all he has made.
¹⁰ All your works praise you, LORD;
   your faithful people extol you.
¹¹ They tell of the glory of your kingdom
   and speak of your might,
¹² so that all people may know of your mighty acts
   and the glorious splendor of your kingdom.
¹³ Your kingdom is an everlasting kingdom,
   and your dominion endures through all generations.

   The LORD is trustworthy in all he promises
   and faithful in all he does. One manuscript of the Masoretic Text, Dead Sea Scrolls and Syriac (see also Septuagint); most manuscripts of the Masoretic Text do not have the last two lines of verse 13.
¹⁴ The LORD upholds all who fall
   and lifts up all who are bowed down.
¹⁵ The eyes of all look to you,
   and you give them their food at the proper time.
¹⁶ You open your hand
   and satisfy the desires of every living thing.

    ¹⁷ The LORD is righteous in all his ways
   and faithful in all he does.
¹⁸ The LORD is near to all who call on him,
   to all who call on him in truth.
¹⁹ He fulfills the desires of those who fear him;
   he hears their cry and saves them.
²⁰ The LORD watches over all who love him,
   but all the wicked he will destroy.

    ²¹ My mouth will speak in praise of the LORD.
   Let every creature praise his holy name
   for ever and ever.

16. Thou openest thine hand, etc. The figure is a beautiful one. Most men pass over without observation the singular goodness of God apparent in this admirable ordering of things in nature, and David therefore represents him as stretching out his hand to distribute to the animals their food. We sinfully confine our attention to the earth which yields us our food, or to natural causes. To correct this error David describes God as opening his hands to put the food into our mouths. The word רצון, ratson, some render desire, as though he meant that God supplied each kind of animal with food according to its wish. And a little afterwards we do indeed find it used in that sense. Others, however, refer it rather to God’s feeding them of his mere good pleasure and kindness; it not being enough to say that our food is given us by God, unless we add, as in the second clause of the verse, that his kindness is gratuitous, and that there is no extrinsic cause whatever moving him to provide so liberally for every living creature. In that case the cause is put for the effect; the various kinds of provision being effects of his good pleasure — χαρισματα της χάριτος. If it be found that men and others of his creatures often suffer and die from want, this is to be traced to the change which has come upon nature by sin. The fair order which subsisted in it by God’s original appointment often fails since the fall through our sins, and yet in what remains of it, though marred, we may see the kindness of God referred to by David, for in the severest failures of crop, there is no year so barren and unproductive, that God may not be said to open his hand in it.