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143. Psalm 143

¹ LORD, hear my prayer,
   listen to my cry for mercy;
in your faithfulness and righteousness
   come to my relief.
² Do not bring your servant into judgment,
   for no one living is righteous before you.
³ The enemy pursues me,
   he crushes me to the ground;
he makes me dwell in the darkness
   like those long dead.
⁴ So my spirit grows faint within me;
   my heart within me is dismayed.
⁵ I remember the days of long ago;
   I meditate on all your works
   and consider what your hands have done.
⁶ I spread out my hands to you;
   I thirst for you like a parched land. The Hebrew has Selah (a word of uncertain meaning) here.

    ⁷ Answer me quickly, LORD;
   my spirit fails.
Do not hide your face from me
   or I will be like those who go down to the pit.
⁸ Let the morning bring me word of your unfailing love,
   for I have put my trust in you.
Show me the way I should go,
   for to you I entrust my life.
⁹ Rescue me from my enemies, LORD,
   for I hide myself in you.
¹⁰ Teach me to do your will,
   for you are my God;
may your good Spirit
   lead me on level ground.

    ¹¹ For your name’s sake, LORD, preserve my life;
   in your righteousness, bring me out of trouble.
¹² In your unfailing love, silence my enemies;
   destroy all my foes,
   for I am your servant.

8. Cause me to hear thy loving-kindness. In this verse he again prays that God would show him his favor visibly and effectually. The expression cause me to hear, may seem not very proper, as the goodness of God is rather felt than heard; but as the mere perception of God’s benefits, without a believing apprehension and improvement of them, would do us little good, David very properly begins with hearing. We see how wicked men riot in the abundance of them, while yet they have no sense of the Lord’s goodness, through want of attention to the word, and a believing apprehension of God as a father. The adverb in the morning some confine to a reference to sacrifices — which is a meager interpretation — in allusion to the well-known fact that sacrifices used to be offered twice, in the morning and in the evening. Others give a more strained sense, understanding that when God deals in a more favorable way with his people, he is said to form a new day. ²⁵³²⁵³ “Que Dieu quand il commence a traitter ses serviteurs plus doucement, fait (par maniere de dire) luire un jour nouveau.” — Fr. Others consider it to be a metaphor for a prosperous and happy condition, as an afflicted and calamitous time is often denoted by darkness. I wonder that there should be such a search after extraneous meanings for this word, by which he is simply to be considered as repeating his former prayer to God — make haste. In the morning means the same with speedily or seasonably. He founds a reason here, as elsewhere, upon his having hoped in God, this being something by which, in a sense, we lay God under obligation to us, for in making a liberal offer of himself to us, and promising to sustain the relationship of a father, he gives what men would call a pledge. This, accordingly, is a species of obligation. But so far is this from implying any worthiness or merit on our part, that the hope we entertain rather proves our nothingness and helplessness. His prayer that a way might be opened up for him to walk in, refers to the anxieties which perplexed him. He intimates that he was dismayed, and brought to a stand, unable to move a step, if God did not open a way, by his divine power; that all the desires of his soul terminated upon him; and that he looked for counsel from him to procure relief in his perplexity.