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143. Psalm 143

1 LORD, hear my prayer,
   listen to my cry for mercy;
in your faithfulness and righteousness
   come to my relief.

2 Do not bring your servant into judgment,
   for no one living is righteous before you.

3 The enemy pursues me,
   he crushes me to the ground;
he makes me dwell in the darkness
   like those long dead.

4 So my spirit grows faint within me;
   my heart within me is dismayed.

5 I remember the days of long ago;
   I meditate on all your works
   and consider what your hands have done.

6 I spread out my hands to you;
   I thirst for you like a parched land. The Hebrew has Selah (a word of uncertain meaning) here.

    7 Answer me quickly, LORD;
   my spirit fails.
Do not hide your face from me
   or I will be like those who go down to the pit.

8 Let the morning bring me word of your unfailing love,
   for I have put my trust in you.
Show me the way I should go,
   for to you I entrust my life.

9 Rescue me from my enemies, LORD,
   for I hide myself in you.

10 Teach me to do your will,
   for you are my God;
may your good Spirit
   lead me on level ground.

    11 For your name’s sake, LORD, preserve my life;
   in your righteousness, bring me out of trouble.

12 In your unfailing love, silence my enemies;
   destroy all my foes,
   for I am your servant.


6. I have stretched forth my hands to thee. Here appears the good effect of meditation, that it stirred David up to pray; for if we reflect seriously upon the acting’s of God towards his people, and towards ourselves in our own experience, this will necessarily lead out our minds to seek after him, under the alluring influence of his goodness. Prayer, indeed, springs from faith; but as practical proofs of the favor and mercy confirm this faith, they are means evidently fitted for dissipating languor. He makes use of a striking figure to set forth the ardor of his affection, comparing his soul to the parched earth. In great heats we see that the earth is cleft, and opens, as it were, its mouth to heaven for moisture. David therefore intimates, he drew near to God with vehement desire, as if the very sap of life failed him, as he shows more fully in the verse which follows. In this he gives another proof of his extraordinary faith. Feeling himself weak, and ready to sink into the very grave, he does not vacillate between this and the other hope of relief, but fixes his sole dependence upon God. And heavy as the struggle was that he underwent with his own felt weakness, the fainting of spirit he speaks of was a better stimulant to prayer than any stoical obstinacy he might have shown in suppressing fear, grief, or anxiety. We must not overlook the fact, how in order to induce himself to depend exclusively upon God, he dismisses all other hopes from his mind, and makes a chariot to himself of the extreme necessity of his case, in which he ascends upwards to God.


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