Study

a Bible passage

Click a verse to see commentary
Select a resource above

137. Psalm 137

1 By the rivers of Babylon we sat and wept
   when we remembered Zion.

2 There on the poplars
   we hung our harps,

3 for there our captors asked us for songs,
   our tormentors demanded songs of joy;
   they said, “Sing us one of the songs of Zion!”

    4 How can we sing the songs of the LORD
   while in a foreign land?

5 If I forget you, Jerusalem,
   may my right hand forget its skill.

6 May my tongue cling to the roof of my mouth
   if I do not remember you,
if I do not consider Jerusalem
   my highest joy.

    7 Remember, LORD, what the Edomites did
   on the day Jerusalem fell.
“Tear it down,” they cried,
   “tear it down to its foundations!”

8 Daughter Babylon, doomed to destruction,
   happy is the one who repays you
   according to what you have done to us.

9 Happy is the one who seizes your infants
   and dashes them against the rocks.


5. If I shall forget thee, O Jerusalem! This confirms what was said in the former verse, and leaves us in no difficulty to understand what the Psalmist meant by it. For here God’s people declare, and with the solemnity of an oath, that the remembrance of the holy city would be ever engra-yen upon their hearts, and never, under any circumstances, effaced. Having spoken of song, and of the instruments of music, the Psalmist’s appeal is made in terms which corre-spond — that his hand would forager its cunning, and his tongue cleave to his palate, or the roof of his mouth The meaning’ is, that the Lord’s people, while they mourn under personal trials, should be still more deeply affected by public calamities which befall the Church, it being’ reasonable that the zeal of God’s house should have the highest place in our hearts, and rise above all mere private considerations. The second part of the sixth verse some interpret — If this be not my chief joy to see Jerusalem once more in a flourishing condition. Others — Joy will never enter my heart more, till I be gladdened by the Church’s restoration. Both meanings are in my opinion comprehended in the words of the Psalmist. The one cannot be separated from the other; for if we set Jerusalem above our chiefest joy, the height of this joy must arise from the consideration of its prosperity, and, if this be the case, the grief we feel under its calamities will be such as effectually to shut out all worldly joys.


VIEWNAME is study