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132. Psalm 132

¹ LORD, remember David
and all his self-denial.

    ² He swore an oath to the LORD,
   he made a vow to the Mighty One of Jacob:
³ “I will not enter my house
   or go to my bed,
⁴ I will allow no sleep to my eyes
   or slumber to my eyelids,
⁵ till I find a place for the LORD,
   a dwelling for the Mighty One of Jacob.”

    ⁶ We heard it in Ephrathah,
   we came upon it in the fields of Jaar: Or heard of it in Ephrathah, / we found it in the fields of Jearim. (See 1 Chron. 13:5,6) (And no quotation marks around verses 7-9)
⁷ “Let us go to his dwelling place,
   let us worship at his footstool, saying,
⁸ ‘Arise, LORD, and come to your resting place,
   you and the ark of your might.
⁹ May your priests be clothed with your righteousness;
   may your faithful people sing for joy.’”

¹⁰ For the sake of your servant David,
do not reject your anointed one.

    ¹¹ The LORD swore an oath to David,
   a sure oath he will not revoke:
“One of your own descendants
   I will place on your throne.
¹² If your sons keep my covenant
   and the statutes I teach them,
then their sons will sit
   on your throne for ever and ever.”

    ¹³ For the LORD has chosen Zion,
   he has desired it for his dwelling, saying,
¹⁴ “This is my resting place for ever and ever;
   here I will sit enthroned, for I have desired it.
¹⁵ I will bless her with abundant provisions;
   her poor I will satisfy with food.
¹⁶ I will clothe her priests with salvation,
   and her faithful people will ever sing for joy.

    ¹⁷ “Here I will make a horn Horn here symbolizes strong one, that is, king. grow for David
   and set up a lamp for my anointed one.
¹⁸ I will clothe his enemies with shame,
   but his head will be adorned with a radiant crown.”

18. His enemies will I clothe with shame. The priests were said above “to be clothed with righteousness and salvation,” now the enemies of David are represented as “clothed with shame.” It is not enough that all go well within. God must keep us from the various harms and evils which come upon us from without, and hence we have this second promise added, which is one wherein we recognize often the goodness of God even more than in the blessings which he may shower upon us in the day of prosperity. The greater that fear which seizes upon us when exposed to aggression from enemies, the more are we sensibly awakened to take hold of divine help. The passage teaches us that the Church and people of God will never enjoy such peace on earth as altogether to escape being assaulted by the variety of enemies which Satan stirs up for their destruction. It is enough to have it declared, upon divine authority, that their attempts shall be unsuccessful, and that they will retire eventually with ignominy and disgrace. The, clause which follows has been variously interpreted. The verb which we have translated to flourish, in the Hiphil conjugation means sometimes to see, so that some have explained the words In that place shall the crown of David be seen, when the horn shall have been made to bud. Some derive the word from ציף, tsits, a plate, as if it had been said that the crown of the king would be resplendent with plates of gold. But I consider that the crown is here said to flourish, just as formerly the allusion was to budding or germinating. Isaiah, on the other hand, speaks (Isaiah 28:5) of the crown of drunkenness of Ephraim as being a fading flower. Thus we have it here declared that however frail to appearance the crown of David might be in his posterity, it would be invigorated by some secret virtue, and flourish for ever.