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10. Psalm 10

¹ Why, LORD, do you stand far off?
Why do you hide yourself in times of trouble?

    ² In his arrogance the wicked man hunts down the weak,
   who are caught in the schemes he devises.
³ He boasts about the cravings of his heart;
   he blesses the greedy and reviles the LORD.
⁴ In his pride the wicked man does not seek him;
   in all his thoughts there is no room for God.
⁵ His ways are always prosperous;
   your laws are rejected by See Septuagint; Hebrew / they are haughty, and your laws are far from him;
   he sneers at all his enemies.
⁶ He says to himself, “Nothing will ever shake me.”
   He swears, “No one will ever do me harm.”

    ⁷ His mouth is full of lies and threats;
   trouble and evil are under his tongue.
⁸ He lies in wait near the villages;
   from ambush he murders the innocent.
His eyes watch in secret for his victims;
    ⁹ like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
   he catches the helpless and drags them off in his net.
¹⁰ His victims are crushed, they collapse;
   they fall under his strength.
¹¹ He says to himself, “God will never notice;
   he covers his face and never sees.”

    ¹² Arise, LORD! Lift up your hand, O God.
   Do not forget the helpless.
¹³ Why does the wicked man revile God?
   Why does he say to himself,
   “He won’t call me to account”?
¹⁴ But you, God, see the trouble of the afflicted;
   you consider their grief and take it in hand.
The victims commit themselves to you;
   you are the helper of the fatherless.
¹⁵ Break the arm of the wicked man;
   call the evildoer to account for his wickedness
   that would not otherwise be found out.

    ¹⁶ The LORD is King for ever and ever;
   the nations will perish from his land.
¹⁷ You, LORD, hear the desire of the afflicted;
   you encourage them, and you listen to their cry,
¹⁸ defending the fatherless and the oppressed,
   so that mere earthly mortals
   will never again strike terror.

17. O Jehovah, thou hast heard the desire of the needy. In these words the prophet confirms what I have just now said, that when hypocrites prevail in the Church, or exceed the faithful in number, we ought, unceasingly, to beseech God to root them out; for such a confused and shameful state of things ought surely to be matter of deep grief to all the true servants of God. By these words, also, the Holy Spirit assures us, that what of old God granted to the fathers in answer to their prayers, we at the present day will obtain, provided we have that anxious solicitude about the deliverance of the Church which we ought to entertain. The clause which follows, Thou wilt direct their hearts, is variously interpreted by expositors. Some think it signifies the same thing, as if it had been said, Thou wilt give success to their desires. According to others, the meaning is, Thou wilt frame and sanctify their hearts by thy grace, that they may ask nothing in prayer but what is right and according to the divine will, as Paul teaches us that the Holy Spirit

“stirs up within us groanings which cannot be uttered,” (Romans 8:26)

Both these expositions are perhaps too forced. David, in this clause, magnifies the grace of God in sustaining and comforting his servants in the midst of their troubles and distresses, that they may not sink into despondency, — in furnishing them with fortitude and patience, - in inspiring them with good hope, - and in stirring them up also to prayer. This is the import of the verb כין, Kin, which signifies not only to direct, but also to establish. It is a singular blessing which God confers upon us, when, in the midst of temptation, he upholds our hearts, and does not suffer them to recede from him, or to turn aside to any other quarter for support and deliverance. The meaning of the clause which immediately follows, Thou wilt cause thine ear to hear, is, that it is not in vain that God directs the hearts of his people, and leads them, in obedience to his command, to look to Himself, and to call upon him in hope and patience — it is not in vain, because his ears are never shut against their groanings. Thus the mutual harmony between two religious exercises is here commended. God does not suffer the faith of his servants to faint or fail, nor does he suffer them to desist from praying; but he keeps them near him by faith and prayer, until it actually appear that their hope has been neither vain nor ineffectual. The sentence might, not improperly, be rendered thus: Thou shalt establish their heart, until thine ear hear them.