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107. Psalm 107

¹ Give thanks to the LORD, for he is good;
his love endures forever.

    ² Let the redeemed of the LORD tell their story—
   those he redeemed from the hand of the foe,
³ those he gathered from the lands,
   from east and west, from north and south. Hebrew north and the sea

    ⁴ Some wandered in desert wastelands,
   finding no way to a city where they could settle.
⁵ They were hungry and thirsty,
   and their lives ebbed away.
⁶ Then they cried out to the LORD in their trouble,
   and he delivered them from their distress.
⁷ He led them by a straight way
   to a city where they could settle.
⁸ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
⁹ for he satisfies the thirsty
   and fills the hungry with good things.

    ¹⁰ Some sat in darkness, in utter darkness,
   prisoners suffering in iron chains,
¹¹ because they rebelled against God’s commands
   and despised the plans of the Most High.
¹² So he subjected them to bitter labor;
   they stumbled, and there was no one to help.
¹³ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
¹⁴ He brought them out of darkness, the utter darkness,
   and broke away their chains.
¹⁵ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
¹⁶ for he breaks down gates of bronze
   and cuts through bars of iron.

    ¹⁷ Some became fools through their rebellious ways
   and suffered affliction because of their iniquities.
¹⁸ They loathed all food
   and drew near the gates of death.
¹⁹ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
²⁰ He sent out his word and healed them;
   he rescued them from the grave.
²¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
²² Let them sacrifice thank offerings
   and tell of his works with songs of joy.

    ²³ Some went out on the sea in ships;
   they were merchants on the mighty waters.
²⁴ They saw the works of the LORD,
   his wonderful deeds in the deep.
²⁵ For he spoke and stirred up a tempest
   that lifted high the waves.
²⁶ They mounted up to the heavens and went down to the depths;
   in their peril their courage melted away.
²⁷ They reeled and staggered like drunkards;
   they were at their wits’ end.
²⁸ Then they cried out to the LORD in their trouble,
   and he brought them out of their distress.
²⁹ He stilled the storm to a whisper;
   the waves of the sea Dead Sea Scrolls; Masoretic Text / their waves were hushed.
³⁰ They were glad when it grew calm,
   and he guided them to their desired haven.
³¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
³² Let them exalt him in the assembly of the people
   and praise him in the council of the elders.

    ³³ He turned rivers into a desert,
   flowing springs into thirsty ground,
³⁴ and fruitful land into a salt waste,
   because of the wickedness of those who lived there.
³⁵ He turned the desert into pools of water
   and the parched ground into flowing springs;
³⁶ there he brought the hungry to live,
   and they founded a city where they could settle.
³⁷ They sowed fields and planted vineyards
   that yielded a fruitful harvest;
³⁸ he blessed them, and their numbers greatly increased,
   and he did not let their herds diminish.

    ³⁹ Then their numbers decreased, and they were humbled
   by oppression, calamity and sorrow;
⁴⁰ he who pours contempt on nobles
   made them wander in a trackless waste.
⁴¹ But he lifted the needy out of their affliction
   and increased their families like flocks.
⁴² The upright see and rejoice,
   but all the wicked shut their mouths.

⁴³ Let the one who is wise heed these things
and ponder the loving deeds of the LORD.

43. Whosoever is wise, so as to observe these things. We are now informed that men begin to be wise when they turn their whole attention to the contemplation of the works of God, and that all others besides are fools. For however much they may pique themselves upon their superior acuteness and subtilty, all this is of no avail so long as they shut their eyes against the light which is presented to them. In employing this interrogatory form of address, he indirectly adverts to that false persuasion which prevails in the world, at the very time when the most daring heaven-despiser esteems himself to be the wisest of men; as if he should say, that all those who do not properly observe the providence of God, will be found to be nothing but fools. This caution is the more necessary, since we find that some of the greatest of philosophers were so mischievous as to devote their talents to obscure and conceal the providence of God, and, entirely overlooking his agency, ascribed all to secondary causes. At the head of these was Aristotle, a man of genius and learning; but being a heathen, whose heart was perverse and depraved, it was his constant aim to entangle and perplex God’s overruling providence by a variety of wild speculations; so much so, that it may with too much truth be said, that he employed his naturally acute powers of mind to extinguish all light. Besides, the prophet not only condemns the insensate Epicureans, whose insensibility was of the basest character, but he also informs us that a blindness, still greater and more detestable, was to be found among these great philosophers themselves. By the term, observe, he informs us, that the bare apprehension of the works of God is not enough, — they must be carefully considered in order that the knowledge of them may be deliberately and maturely digested. And, therefore, that it may be engraven upon our hearts, we must make these works the theme of our attentive and constant meditation. When the prophet says, Whosoever is wise, even they shall understand, the change of the singular into the plural number is beautifully appropriate. By the one he tacitly complains of the fewness of those who observe the judgments of God; as if he should say, How seldom do we meet with a person who truly and attentively considers the works of God! Then he adverts to the fact of their being so visibly before all, that it is impossible that men could overlook them, were it not that their minds are perverted by their own wickedness. And if any person be disposed to inquire how it comes to pass that the prophet, after treating of the judgments and severity of God, now makes mention of his loving-kindness, I answer, that his loving-kindness shines most conspicuously, and occupies a very prominent place in all that he does; for he is naturally prone to loving-kindness, by which also he draws us to himself.