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107. Psalm 107

¹ Give thanks to the LORD, for he is good;
his love endures forever.

    ² Let the redeemed of the LORD tell their story—
   those he redeemed from the hand of the foe,
³ those he gathered from the lands,
   from east and west, from north and south. Hebrew north and the sea

    ⁴ Some wandered in desert wastelands,
   finding no way to a city where they could settle.
⁵ They were hungry and thirsty,
   and their lives ebbed away.
⁶ Then they cried out to the LORD in their trouble,
   and he delivered them from their distress.
⁷ He led them by a straight way
   to a city where they could settle.
⁸ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
⁹ for he satisfies the thirsty
   and fills the hungry with good things.

    ¹⁰ Some sat in darkness, in utter darkness,
   prisoners suffering in iron chains,
¹¹ because they rebelled against God’s commands
   and despised the plans of the Most High.
¹² So he subjected them to bitter labor;
   they stumbled, and there was no one to help.
¹³ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
¹⁴ He brought them out of darkness, the utter darkness,
   and broke away their chains.
¹⁵ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
¹⁶ for he breaks down gates of bronze
   and cuts through bars of iron.

    ¹⁷ Some became fools through their rebellious ways
   and suffered affliction because of their iniquities.
¹⁸ They loathed all food
   and drew near the gates of death.
¹⁹ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
²⁰ He sent out his word and healed them;
   he rescued them from the grave.
²¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
²² Let them sacrifice thank offerings
   and tell of his works with songs of joy.

    ²³ Some went out on the sea in ships;
   they were merchants on the mighty waters.
²⁴ They saw the works of the LORD,
   his wonderful deeds in the deep.
²⁵ For he spoke and stirred up a tempest
   that lifted high the waves.
²⁶ They mounted up to the heavens and went down to the depths;
   in their peril their courage melted away.
²⁷ They reeled and staggered like drunkards;
   they were at their wits’ end.
²⁸ Then they cried out to the LORD in their trouble,
   and he brought them out of their distress.
²⁹ He stilled the storm to a whisper;
   the waves of the sea Dead Sea Scrolls; Masoretic Text / their waves were hushed.
³⁰ They were glad when it grew calm,
   and he guided them to their desired haven.
³¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
³² Let them exalt him in the assembly of the people
   and praise him in the council of the elders.

    ³³ He turned rivers into a desert,
   flowing springs into thirsty ground,
³⁴ and fruitful land into a salt waste,
   because of the wickedness of those who lived there.
³⁵ He turned the desert into pools of water
   and the parched ground into flowing springs;
³⁶ there he brought the hungry to live,
   and they founded a city where they could settle.
³⁷ They sowed fields and planted vineyards
   that yielded a fruitful harvest;
³⁸ he blessed them, and their numbers greatly increased,
   and he did not let their herds diminish.

    ³⁹ Then their numbers decreased, and they were humbled
   by oppression, calamity and sorrow;
⁴⁰ he who pours contempt on nobles
   made them wander in a trackless waste.
⁴¹ But he lifted the needy out of their affliction
   and increased their families like flocks.
⁴² The upright see and rejoice,
   but all the wicked shut their mouths.

⁴³ Let the one who is wise heed these things
and ponder the loving deeds of the LORD.

33. He turneth rivers into a wilderness Here then is an account of changes which it would be the height of folly to attribute to chance. Fruitful lands become unfruitful, and barren lands assume the new aspect of freshness and fruitfulness. And how happens it that one district becomes sterile, and another becomes fat and fertile, contrary to what they were wont to be, but because that God pours out his wrath upon the inhabitants of the one, by taking his blessing from them, and renders the other fruitful to feed the hungry? It may be ascribed to the thinness of the population, that many parts of Asia and Greece, once exceedingly fruitful, now lie uncultivated and unproductive; but we must ascribe to the providence of God, which the prophet praises, the well authenticated fact, that in some places the earth that was fruitful has now become barren and parched, while others are beginning to be fertile.

It is, however, not sufficient merely to observe, that these wonderful revolutions of the surface of the earth are the result of God’s overruling purpose, unless we also observe, in the second place, what the prophet does not omit, that the earth is cursed by him on account of the iniquity of its inhabitants, who prove themselves to be undeserving of being so amply sustained by his bountiful hand. He has put pools and springs of water for fields or countries where there is an abundance of water; because moisture is required to nourish the plants by which fruit is produced. The term saltness is employed metaphorically, inasmuch as there is nothing more sterile than salt; hence that saying of Christ’s,

“If the salt have lost its saltness, what further purpose will it serve?”
Mark 9:50

not even indeed for barrenness. And, consequently, when men designed to doom any place to remain unproductive, they usually sowed it with salt. And probably it is in allusion to this ancient custom, that the prophet says that the land was covered with salt.

35. He turneth the desert into a pool of water This change, in contrast with the former, places the miraculous power of God in a more luminous position. Because, were the fields ceasing to be so productive as in former times, men of the world, as was common of old, would attribute this to the frequent crops which exhausted their productive power. But whence is it that parched grounds become so fruitful, that one would almost say that the atmosphere, as well as the nature of the soil, had undergone a change, unless it be that God hath there put forth a wonderful display of his power and goodness? Wherefore, the prophet very justly says, that the deserts were turned into pools of water, so that populous cities may rise up in waste and uncultivated places, where once there was not a single cottage. For it is as improbable that the nature of the soil is changed, as that the course of the sun and stars is changed. The clause, the hungry are filled, may mean, either that they themselves, after considerable privations, have got what may supply their need, or that those poor persons, living in a country where they cannot longer find daily bread, being constrained to leave it, and to seek a new place of abode, are there bountifully supplied by God. I am rather disposed to think, that this clause refers to what frequently occurs, namely, that the famishing, whose wants the world refuses to supply, and who are expatriated, are comfortably accommodated in these desert places, where God blesses them with abundance. The passage which I have translated, fruit of the increase, is, by not a few Hebrew expositors, considered as a repetition of two synonymous terms, and are for supplying a copulative conjunction, making it, fruit and increase But it was rather the intention of the prophet to refer to fruit yielded annually; as if he said, the fertility of these regions is not temporary, or only for a few years, it is perennial. For תבואות, tebuaoth, is the term which, in the Hebrew, denotes full-grown fruit annually produced by the earth. And when he says, that the new settlers sow and plant, he gives us to understand, that, prior to their arrival, cultivation was unknown in these places, and, consequently, in becoming so unusually fertile, they assumed a totally different aspect. And, in fine, he adds, that it was entirely owing to the Divine blessing that those who were once oppressed with poverty and want are now daily increasing in the good things of this life.