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107. Psalm 107

¹ Give thanks to the LORD, for he is good;
his love endures forever.

    ² Let the redeemed of the LORD tell their story—
   those he redeemed from the hand of the foe,
³ those he gathered from the lands,
   from east and west, from north and south. Hebrew north and the sea

    ⁴ Some wandered in desert wastelands,
   finding no way to a city where they could settle.
⁵ They were hungry and thirsty,
   and their lives ebbed away.
⁶ Then they cried out to the LORD in their trouble,
   and he delivered them from their distress.
⁷ He led them by a straight way
   to a city where they could settle.
⁸ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
⁹ for he satisfies the thirsty
   and fills the hungry with good things.

    ¹⁰ Some sat in darkness, in utter darkness,
   prisoners suffering in iron chains,
¹¹ because they rebelled against God’s commands
   and despised the plans of the Most High.
¹² So he subjected them to bitter labor;
   they stumbled, and there was no one to help.
¹³ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
¹⁴ He brought them out of darkness, the utter darkness,
   and broke away their chains.
¹⁵ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind,
¹⁶ for he breaks down gates of bronze
   and cuts through bars of iron.

    ¹⁷ Some became fools through their rebellious ways
   and suffered affliction because of their iniquities.
¹⁸ They loathed all food
   and drew near the gates of death.
¹⁹ Then they cried to the LORD in their trouble,
   and he saved them from their distress.
²⁰ He sent out his word and healed them;
   he rescued them from the grave.
²¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
²² Let them sacrifice thank offerings
   and tell of his works with songs of joy.

    ²³ Some went out on the sea in ships;
   they were merchants on the mighty waters.
²⁴ They saw the works of the LORD,
   his wonderful deeds in the deep.
²⁵ For he spoke and stirred up a tempest
   that lifted high the waves.
²⁶ They mounted up to the heavens and went down to the depths;
   in their peril their courage melted away.
²⁷ They reeled and staggered like drunkards;
   they were at their wits’ end.
²⁸ Then they cried out to the LORD in their trouble,
   and he brought them out of their distress.
²⁹ He stilled the storm to a whisper;
   the waves of the sea Dead Sea Scrolls; Masoretic Text / their waves were hushed.
³⁰ They were glad when it grew calm,
   and he guided them to their desired haven.
³¹ Let them give thanks to the LORD for his unfailing love
   and his wonderful deeds for mankind.
³² Let them exalt him in the assembly of the people
   and praise him in the council of the elders.

    ³³ He turned rivers into a desert,
   flowing springs into thirsty ground,
³⁴ and fruitful land into a salt waste,
   because of the wickedness of those who lived there.
³⁵ He turned the desert into pools of water
   and the parched ground into flowing springs;
³⁶ there he brought the hungry to live,
   and they founded a city where they could settle.
³⁷ They sowed fields and planted vineyards
   that yielded a fruitful harvest;
³⁸ he blessed them, and their numbers greatly increased,
   and he did not let their herds diminish.

    ³⁹ Then their numbers decreased, and they were humbled
   by oppression, calamity and sorrow;
⁴⁰ he who pours contempt on nobles
   made them wander in a trackless waste.
⁴¹ But he lifted the needy out of their affliction
   and increased their families like flocks.
⁴² The upright see and rejoice,
   but all the wicked shut their mouths.

⁴³ Let the one who is wise heed these things
and ponder the loving deeds of the LORD.

29. He maketh the storm a calm A profane author, in narrating the history of such an event, would have said, that the winds were hushed, and the raging billows were calmed; but the Spirit of God, by this change of the storm into a calm, places the providence of God as presiding over all; thereby meaning, that it was not by human agency that this violent commotion of the sea and wind, which threatened to subvert the frame of the world, was so suddenly stilled. When, therefore, the sea is agitated, and boils up in terrific fury, as if wave were contending with wave, whence is it that instantly it is calm and peaceful, but that God restrains the raging of the billows, the contention of which was so awful, and makes the bosom of the deep as smooth as a mirror? ²⁸⁶²⁸⁶ Among the circumstances selected by the prophet in this striking description of a storm at sea, God’s agency, both in raising and calming it, is not to be overlooked. He is introduced as first causing, by His omnipotent command, the tempest to sweep over the ocean, whose billows are thus made to rise in furious agitation mountains high: and, again, as hushing the winds into a calm, and allaying the agitation of the waves. The description would be utterly mutilated were the special reference to the Divine power in such phenomena omitted. “How much more comfortable, as well as rational, is the system of the Psalmist, than the Pagan scheme in Virgil, and other poets, where one deity is represented as raising a storm, and another as laying it. Were we only to consider the sublime in this piece of poetry, what can be nobler than the idea it gives us of the Supreme Being, thus raising a tumult among the elements, and recovering them out of their confusion, thus troubling and becalming nature?” — Spectator, Number 485. Having spoken of their great terror, he proceeds next to mention their joy, so that their ingratitude may appear the more striking, if they forget their remarkable deliverance. For they are not in want of a monitor, having been abundantly instructed by the storm itself, and by the calm which ensued, that their lives were in the hand and under the protection of God. Moreover, he informs them that this is a species of gratitude which deserves not only to be acknowledged privately, or to be mentioned in the family, but that it should be praised and magnified in all places, even in the great assemblies. He makes specific mention of the elders, intimating that the more wisdom and experience a person has, the more capable is he of listening to, and being a witness of, these praises.