Study

a Bible passage

Click a verse to see commentary

Select a resource above

103. Psalm 103

¹ Praise the LORD, my soul;
   all my inmost being, praise his holy name.
² Praise the LORD, my soul,
   and forget not all his benefits—
³ who forgives all your sins
   and heals all your diseases,
⁴ who redeems your life from the pit
   and crowns you with love and compassion,
⁵ who satisfies your desires with good things
   so that your youth is renewed like the eagle’s.

⁶ The LORD works righteousness
and justice for all the oppressed.

    ⁷ He made known his ways to Moses,
   his deeds to the people of Israel:
⁸ The LORD is compassionate and gracious,
   slow to anger, abounding in love.
⁹ He will not always accuse,
   nor will he harbor his anger forever;
¹⁰ he does not treat us as our sins deserve
   or repay us according to our iniquities.
¹¹ For as high as the heavens are above the earth,
   so great is his love for those who fear him;
¹² as far as the east is from the west,
   so far has he removed our transgressions from us.

    ¹³ As a father has compassion on his children,
   so the LORD has compassion on those who fear him;
¹⁴ for he knows how we are formed,
   he remembers that we are dust.
¹⁵ The life of mortals is like grass,
   they flourish like a flower of the field;
¹⁶ the wind blows over it and it is gone,
   and its place remembers it no more.
¹⁷ But from everlasting to everlasting
   the LORD’s love is with those who fear him,
   and his righteousness with their children’s children—
¹⁸ with those who keep his covenant
   and remember to obey his precepts.

¹⁹ The LORD has established his throne in heaven,
and his kingdom rules over all.

    ²⁰ Praise the LORD, you his angels,
   you mighty ones who do his bidding,
   who obey his word.
²¹ Praise the LORD, all his heavenly hosts,
   you his servants who do his will.
²² Praise the LORD, all his works
   everywhere in his dominion.

Praise the LORD, my soul.

6. Jehovah executeth righteousness David having recounted the Divine benefits bestowed upon himself, now passes from this personal consideration to take a wider view of the subject. There is, however, no doubt that when he declares God to be the succorer of the oppressed, he includes himself among the number, for he had enjoyed the Divine help under many persecutions; and, from his own experience, he describes the character in which God is accustomed to manifest himself towards all who are unrighteously afflicted. As the faithful, while in this world, are always living among wolves, by using the plural number, he celebrates a variety of deliverances, to teach us that it is God’s ordinary work to succor his servants whenever he sees them injuriously treated. Hence we are taught to exercise patience when we find that God takes it upon him to avenge our wrongs, and that he covers us with the shield of his justice, or defends us with the sword of his judgment, as often as we are assaulted wrongfully.