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103. Psalm 103

¹ Praise the LORD, my soul;
   all my inmost being, praise his holy name.
² Praise the LORD, my soul,
   and forget not all his benefits—
³ who forgives all your sins
   and heals all your diseases,
⁴ who redeems your life from the pit
   and crowns you with love and compassion,
⁵ who satisfies your desires with good things
   so that your youth is renewed like the eagle’s.

⁶ The LORD works righteousness
and justice for all the oppressed.

    ⁷ He made known his ways to Moses,
   his deeds to the people of Israel:
⁸ The LORD is compassionate and gracious,
   slow to anger, abounding in love.
⁹ He will not always accuse,
   nor will he harbor his anger forever;
¹⁰ he does not treat us as our sins deserve
   or repay us according to our iniquities.
¹¹ For as high as the heavens are above the earth,
   so great is his love for those who fear him;
¹² as far as the east is from the west,
   so far has he removed our transgressions from us.

    ¹³ As a father has compassion on his children,
   so the LORD has compassion on those who fear him;
¹⁴ for he knows how we are formed,
   he remembers that we are dust.
¹⁵ The life of mortals is like grass,
   they flourish like a flower of the field;
¹⁶ the wind blows over it and it is gone,
   and its place remembers it no more.
¹⁷ But from everlasting to everlasting
   the LORD’s love is with those who fear him,
   and his righteousness with their children’s children—
¹⁸ with those who keep his covenant
   and remember to obey his precepts.

¹⁹ The LORD has established his throne in heaven,
and his kingdom rules over all.

    ²⁰ Praise the LORD, you his angels,
   you mighty ones who do his bidding,
   who obey his word.
²¹ Praise the LORD, all his heavenly hosts,
   you his servants who do his will.
²² Praise the LORD, all his works
   everywhere in his dominion.

Praise the LORD, my soul.

19. Jehovah hath established his throne in the heavens David having recounted the benefits by which God lays each of us in particular, and also the whole Church, under obligation to him, now extols in general his infinite glory. The amount is, that whenever God is mentioned, men should learn to ascend in their contemplations above the whole world, because his majesty transcends the heavens; and they should farther learn not to measure his power by that of man, since it has under its control all kingdoms and dominions. That none may think that earthly creatures only are here put in subjection to God, the Psalmist chiefly addresses the angels. In calling upon them to join in praising God, he teaches both himself and all the godly, that there is not a better nor a more desirable exercise than to praise God, since there is not a more excellent service in which even the angels are employed. The angels are doubtless too willing and prompt in the discharge of this duty, to stand in need of incitement from us. With what face then, it may be said, can we, whose slothfulness is so great, take it upon us to exhort them? But although these exalted beings run swiftly before us, and we with difficulty come lagging after them, yet David enjoins them to sing God’s praises for our sake, that by their example he may awaken us from our drowsiness. The object he has in view, as I have adverted to before, is to be noted, which is, by addressing his discourse to the angels to teach us, that the highest end which they propose to themselves is to advance the divine glory. Accordingly, while in one sentence he clothes them with strength, in the immediately following, he describes them as hanging on God’s word, waiting for his orders, — Ye who do his commandment However great the power, as if he had said, with which you are endued, you reckon nothing more honorable than to obey God. And it is not only said that they execute God’s commandments, but to express more distinctly the promptitude of their obedience, it is asserted, that they are always ready to perform whatever he commands them.