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103. Psalm 103

¹ Praise the LORD, my soul;
   all my inmost being, praise his holy name.
² Praise the LORD, my soul,
   and forget not all his benefits—
³ who forgives all your sins
   and heals all your diseases,
⁴ who redeems your life from the pit
   and crowns you with love and compassion,
⁵ who satisfies your desires with good things
   so that your youth is renewed like the eagle’s.

⁶ The LORD works righteousness
and justice for all the oppressed.

    ⁷ He made known his ways to Moses,
   his deeds to the people of Israel:
⁸ The LORD is compassionate and gracious,
   slow to anger, abounding in love.
⁹ He will not always accuse,
   nor will he harbor his anger forever;
¹⁰ he does not treat us as our sins deserve
   or repay us according to our iniquities.
¹¹ For as high as the heavens are above the earth,
   so great is his love for those who fear him;
¹² as far as the east is from the west,
   so far has he removed our transgressions from us.

    ¹³ As a father has compassion on his children,
   so the LORD has compassion on those who fear him;
¹⁴ for he knows how we are formed,
   he remembers that we are dust.
¹⁵ The life of mortals is like grass,
   they flourish like a flower of the field;
¹⁶ the wind blows over it and it is gone,
   and its place remembers it no more.
¹⁷ But from everlasting to everlasting
   the LORD’s love is with those who fear him,
   and his righteousness with their children’s children—
¹⁸ with those who keep his covenant
   and remember to obey his precepts.

¹⁹ The LORD has established his throne in heaven,
and his kingdom rules over all.

    ²⁰ Praise the LORD, you his angels,
   you mighty ones who do his bidding,
   who obey his word.
²¹ Praise the LORD, all his heavenly hosts,
   you his servants who do his will.
²² Praise the LORD, all his works
   everywhere in his dominion.

Praise the LORD, my soul.

17. But the goodness of Jehovah, etc The Psalmist leaves nothing to men to rely upon but the mercy of God; for it would be egregious folly to seek a ground of confidence in themselves. After having shown the utter emptiness of men, he adds the seasonable consolation, that, although they have no intrinsic excellence, which does not vanish into smoke, yet God is an inexhaustible fountain of life, to supply their wants. This contrast is to be particularly observed; for whom does he thus divest of all excellence? The faithful who are regenerated by the Spirit of God, and who worship him with true devotion, these are the persons whom he leaves nothing on which their hope may rest but the mere goodness of God. As the Divine goodness is everlasting, the weakness and frailty of the faithful does not prevent them from boasting of eternal salvation to the close of life, and even in death itself. David does not confine their hope within the limits of time — he views it as commensurate in duration with the grace on which it is founded. To goodness is subjoined righteousness, a word, as we have had occasion frequently to observe before, denoting the protection by which God defends and preserves his own people. He is then called righteous, not because he rewards every man according to his desert, but because he deals faithfully with his saints, in spreading the hand of his protection over them. The Prophet has properly placed this righteousness after goodness, as being the effect of goodness. He also asserts that it extends to the children and children’s children, according to these words in Deuteronomy 7:9, “God keepeth mercy to a thousand generations.” It is a singular proof of his love that he not only receives each of us individually into his favor, but also herein associates with us our offspring, as it were by hereditary right, that they may be partakers of the same adoption. How shall He cast us off, who, in receiving our children and children’s children into his protection, shows to us in their persons how precious our salvation is in his sight?