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102. Psalm 102

¹ Hear my prayer, LORD;
   let my cry for help come to you.
² Do not hide your face from me
   when I am in distress.
Turn your ear to me;
   when I call, answer me quickly.

    ³ For my days vanish like smoke;
   my bones burn like glowing embers.
⁴ My heart is blighted and withered like grass;
   I forget to eat my food.
⁵ In my distress I groan aloud
   and am reduced to skin and bones.
⁶ I am like a desert owl,
   like an owl among the ruins.
⁷ I lie awake; I have become
   like a bird alone on a roof.
⁸ All day long my enemies taunt me;
   those who rail against me use my name as a curse.
⁹ For I eat ashes as my food
   and mingle my drink with tears
¹⁰ because of your great wrath,
   for you have taken me up and thrown me aside.
¹¹ My days are like the evening shadow;
   I wither away like grass.

    ¹² But you, LORD, sit enthroned forever;
   your renown endures through all generations.
¹³ You will arise and have compassion on Zion,
   for it is time to show favor to her;
   the appointed time has come.
¹⁴ For her stones are dear to your servants;
   her very dust moves them to pity.
¹⁵ The nations will fear the name of the LORD,
   all the kings of the earth will revere your glory.
¹⁶ For the LORD will rebuild Zion
   and appear in his glory.
¹⁷ He will respond to the prayer of the destitute;
   he will not despise their plea.

    ¹⁸ Let this be written for a future generation,
   that a people not yet created may praise the LORD:
¹⁹ “The LORD looked down from his sanctuary on high,
   from heaven he viewed the earth,
²⁰ to hear the groans of the prisoners
   and release those condemned to death.”
²¹ So the name of the LORD will be declared in Zion
   and his praise in Jerusalem
²² when the peoples and the kingdoms
   assemble to worship the LORD.

    ²³ In the course of my life Or By his power he broke my strength;
   he cut short my days.
²⁴ So I said:
“Do not take me away, my God, in the midst of my days;
   your years go on through all generations.
²⁵ In the beginning you laid the foundations of the earth,
   and the heavens are the work of your hands.
²⁶ They will perish, but you remain;
   they will all wear out like a garment.
Like clothing you will change them
   and they will be discarded.
²⁷ But you remain the same,
   and your years will never end.
²⁸ The children of your servants will live in your presence;
   their descendants will be established before you.”

1 O Jehovah! hear my prayer This earnestness shows, again, that these words were not dictated to be pronounced by the careless and light-hearted, which could not have been done without grossly insulting God. In speaking thus, the captive Jews bear testimony to the severe and excruciating distress which they endured, and to the ardent desire to obtain some alleviation with which they were inflamed. No person could utter these words with the mouth without profaning the name of God, unless he were, at the same time, actuated by a sincere and earnest affection of heart. We ought particularly to attend to the circumstance already adverted to, that we are thus stirred up by the Holy Spirit to the duty of prayer in behalf of the common welfare of the Church. Whilst each man takes sufficient care of his own individual interests, there is scarcely one in a hundred affected as he ought to be with the calamities of the Church. We have, therefore, the more need of incitements, even as we see the prophet here endeavoring, by an accumulation of words, to correct our coldness and sloth. I admit that the heart ought to move and direct the tongue to prayer; but, as it often flags or performs its duty in a slow and sluggish manner, it requires to be aided by the tongue. There is here a reciprocal influence. As the heart, on the one hand, ought to go before the words, and frame them, so the tongue, on the other, aids and remedies the coldness and torpor of the heart. True believers may indeed often pray not only earnestly but also fervently, while yet not a single word proceeds from the mouth. There is, however, no doubt that by crying the prophet means the vehemence into which grief constrains us to break forth.

2 Hide not thy face from me in the day of my affliction The prayer, that God would not hide his face, is far from being superfluous. As the people had been languishing in captivity for the space of nearly seventy years, it might seem that God had for ever turned away his favor from them. But they are, notwithstanding, commanded, in their extreme affliction, to have recourse to prayer as their only remedy. They affirm that they cry in the day of their affliction, not as hypocrites are accustomed to do, who utter their complaints in a tumultuous manner, but because they feel that they are then called upon by God to cry to him.

Make haste, answer me Having elsewhere spoken more fully of these forms of expression, it may suffice, at present, briefly to observe, that when God permits us to lay open before him our infirmities without reserve, and patiently bears with our foolishness, he deals in a way of great tenderness towards us. To pour out our complaints before him after the manner of little children would certainly be to treat his Majesty with very little reverence, were it not that he has been pleased to allow us such freedom. I purposely make use of this illustration, that the weak, who are afraid to draw near to God, may understand that they are invited to him with such gentleness as that nothing may hinder them from familiarly and confidently approaching him.