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96. Psalm 96

1 Sing to the LORD a new song;
   sing to the LORD, all the earth.

2 Sing to the LORD, praise his name;
   proclaim his salvation day after day.

3 Declare his glory among the nations,
   his marvelous deeds among all peoples.

    4 For great is the LORD and most worthy of praise;
   he is to be feared above all gods.

5 For all the gods of the nations are idols,
   but the LORD made the heavens.

6 Splendor and majesty are before him;
   strength and glory are in his sanctuary.

    7 Ascribe to the LORD, all you families of nations,
   ascribe to the LORD glory and strength.

8 Ascribe to the LORD the glory due his name;
   bring an offering and come into his courts.

9 Worship the LORD in the splendor of his Or LORD with the splendor of holiness;
   tremble before him, all the earth.

10 Say among the nations, “The LORD reigns.”
   The world is firmly established, it cannot be moved;
   he will judge the peoples with equity.

    11 Let the heavens rejoice, let the earth be glad;
   let the sea resound, and all that is in it.

12 Let the fields be jubilant, and everything in them;
   let all the trees of the forest sing for joy.

13 Let all creation rejoice before the LORD, for he comes,
   he comes to judge the earth.
He will judge the world in righteousness
   and the peoples in his faithfulness.


6 Strength and honor are before him I translate the Hebrew word הוד, hod, by strength, and think those interpreters who render it glory have not duly considered the context. It is evident that the next member of the verse is a repetition, and there it reads, Power and Glory are in his sanctuary. The Psalmist means that we cannot be said to know God if we have not discovered that there is in him an incomparable glory and majesty. He first takes notice of his power and strength, as that in which his glory consists. There, as God is invisible, he directs the thoughts of his people to the sanctuary, which we have already seen to be the symbol of his presence. Such is the weakness of our minds that we rise with difficulty to the contemplation of his glory in the heavens. The Psalmist reminds us that we have no reason to say that his glory is obscure, since there were emblems of his presence in the temple, the sacrifices, and the ark of the covenant. Let us endeavor, when we make mention of God, to conceive of this glory which shines before him — otherwise, if we do not apprehend his power, it is rather a dead than a living God whom we worship. 8484     “Car ceux qui separent de luy sa puissance, imaginent plustost une essence morte, qu’une Divinite vive.” — Fr.


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