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89. Psalm 891 I will sing of the LORD’s great love forever;with my mouth I will make your faithfulness known through all generations. 2 I will declare that your love stands firm forever, that you have established your faithfulness in heaven itself. 3 You said, “I have made a covenant with my chosen one, I have sworn to David my servant, 4 ‘I will establish your line forever and make your throne firm through all generations.’” The Hebrew has Selah (a word of uncertain meaning) here and at the end of verses 37, 45 and 48.
5 The heavens praise your wonders, LORD,
9 You rule over the surging sea;
14 Righteousness and justice are the foundation of your throne;
19 Once you spoke in a vision,
30 “If his sons forsake my law
38 But you have rejected, you have spurned,
46 How long, LORD? Will you hide yourself forever?
52 Praise be to the LORD forever! Amen and Amen. THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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35. Once have I sworn by my holiness. God now confirms by an oath what he previously stated he had promised to David; from which it appears that it was not a matter of small importance; it being certain that God would not interpose his holy name in reference to what was of no consequence. It is a token of singular loving-kindness for him, upon seeing us prone to distrust, to provide a remedy for it so compassionately. We have, therefore, so much the less excuse if we do not embrace, with true and unwavering faith, his promise which is so strongly ratified, since in his deep interest about our salvation, he does not withhold his oath, that we may yield entire credence to his word. If we do not reckon his simple promise sufficient, he adds his oath, as it were, for a pledge. The adverb once, 551551 “Par lesqnels moyens ils ont pensé se racheter pour eschapper la main et vengence de Dieu.” — Fr. denotes that the oath is irrevocable, and that therefore we have not the least reason to be apprehensive of any inconstancy. He affirms that he sware by his holiness, because a greater than himself is not to be found, by whom he could swear. In swearing by Him, we constitute him our judge, and place him as sovereign over us, even as he is our sovereign by nature. It is a more emphatic manner of expression for him to say, by my holiness, than if he had said, by myself, not only because it magnifies and exalts his glory, but also because it is far more fitted for the confirmation of faith, calling back, as it does, the faithful to the earthly habitation which he had chosen for himself, that they might not think it necessary for them to seek him at a distance; for by the term holiness, I have no doubt, he means the sanctuary. And yet he swears by himself, and by nothing else; for, in naming the temple which he had appointed as his seat, he does not depart from himself; but, merely accommodating his language to our rude understandings, swears by his holiness which dwells visibly upon earth. With respect to the elliptical form of the oath, we have seen, in a previous psalm, that this was a manner of swearing quite common among the Hebrews. Thus they were warned that the name of God was not to be used without due consideration, lest, by using it rashly and irreverently, they should draw down upon themselves the Divine vengeance. The abrupt and suspended form of expression was, as it were, a bridle to restrain them, and give them opportunity for reflection. It is no uncommon thing for God to borrow something from the common custom of men. 36. His seed shall endure for ever. There now follows the promise that the right of sovereignty shall always remain with the posterity of David. These two things — his offspring and his throne, are conjoined; and by these words the everlasting duration of the kingdom is promised, so that it should never pass to those who were of a strange and different race. The sun and the moon are produced as witnesses; for although they are creatures subject to corruption, they yet possess more stability than the earth or air; the elements, as we see, being subject to continual changes. As the whole of this lower world is subject to unceasing agitation and change, there is presented to us a more steadfast state of things in the sun and moon, that the kingdom of David might not be estimated according to the common order of nature. Since, however, this royal throne was shaken in the time of Rehoboam, as we have before had occasion to remark, and afterwards broken down and overthrown, it follows that this prophecy cannot be limited to David. For although at length the outward majesty of this kingdom was put an end to without hope of being re-established, the sun ceased not to shine by day, nor the moon by night. Accordingly, until we come to Christ, God might seem to be unfaithful to his promises. But in the branch which sprung from the root of Jesse, these words were fulfilled in their fullest sense. 552552 “Once. Emphatic. It needs not to be repeated: nor will be.” — Walford. |