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80. Psalm 80

¹ Hear us, Shepherd of Israel,
   you who lead Joseph like a flock.
You who sit enthroned between the cherubim,
   shine forth ² before Ephraim, Benjamin and Manasseh.
Awaken your might;
   come and save us.

    ³ Restore us, O God;
   make your face shine on us,
   that we may be saved.

    ⁴ How long, LORD God Almighty,
   will your anger smolder
   against the prayers of your people?
⁵ You have fed them with the bread of tears;
   you have made them drink tears by the bowlful.
⁶ You have made us an object of derision Probable reading of the original Hebrew text; Masoretic Text contention to our neighbors,
   and our enemies mock us.

    ⁷ Restore us, God Almighty;
   make your face shine on us,
   that we may be saved.

    ⁸ You transplanted a vine from Egypt;
   you drove out the nations and planted it.
⁹ You cleared the ground for it,
   and it took root and filled the land.
¹⁰ The mountains were covered with its shade,
   the mighty cedars with its branches.
¹¹ Its branches reached as far as the Sea, Probably the Mediterranean
   its shoots as far as the River. That is, the Euphrates

    ¹² Why have you broken down its walls
   so that all who pass by pick its grapes?
¹³ Boars from the forest ravage it,
   and insects from the fields feed on it.
¹⁴ Return to us, God Almighty!
   Look down from heaven and see!
Watch over this vine,
    ¹⁵ the root your right hand has planted,
   the son Or branch you have raised up for yourself.

    ¹⁶ Your vine is cut down, it is burned with fire;
   at your rebuke your people perish.
¹⁷ Let your hand rest on the man at your right hand,
   the son of man you have raised up for yourself.
¹⁸ Then we will not turn away from you;
   revive us, and we will call on your name.

    ¹⁹ Restore us, LORD God Almighty;
   make your face shine on us,
   that we may be saved.

4 O Jehovah, God of Hosts! God having in the Scriptures freely promised, and so often assured us, that the prayers of his people will not be disappointed, it may excite our surprise to find the faithful here alleging before him, that he continues unpacified, although they betake themselves to him. They complain not only that they are not heard, but also that he is angry, when they call upon him; as if he purposely rejected this religious service. Where, then, it may be said, is that promise recorded in Isaiah 65:24, “Before they call I will answer?” To this I would answer, That as God, by delaying to succor his people, tries their patience, the prophet, speaking according to the judgment of the flesh, represents him as deaf to their prayers. Not that it is proper for those who pray to rest in this opinion, which would throw an insuperable obstacle in their way to the throne of grace. It rather becomes them to strive to cherish, in opposition to it, the judgment of faith; and to penetrate even into heaven, where they may behold a hidden salvation. But still God permits them, the more effectually to disburden their minds, to tell him of the cares, anxieties, griefs, and fears, with which they are distressed. In the mention here made of the smoke of God’s wrath, there appears to be an implicit allusion to the incense which was used in the sacrifices under the law. The smoke of the incense served to purify the air; but the Israelites complain that the heavens were so obscured by a different smoke, that their sighs could not come up to God.