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78. Psalm 78

1 My people, hear my teaching;
   listen to the words of my mouth.
2 I will open my mouth with a parable;
   I will utter hidden things, things from of old—
3 things we have heard and known,
   things our ancestors have told us.
4 We will not hide them from their descendants;
   we will tell the next generation
the praiseworthy deeds of the LORD,
   his power, and the wonders he has done.
5 He decreed statutes for Jacob
   and established the law in Israel,
which he commanded our ancestors
   to teach their children,
6 so the next generation would know them,
   even the children yet to be born,
   and they in turn would tell their children.
7 Then they would put their trust in God
   and would not forget his deeds
   but would keep his commands.
8 They would not be like their ancestors—
   a stubborn and rebellious generation,
whose hearts were not loyal to God,
   whose spirits were not faithful to him.

    9 The men of Ephraim, though armed with bows,
   turned back on the day of battle;
10 they did not keep God’s covenant
   and refused to live by his law.
11 They forgot what he had done,
   the wonders he had shown them.
12 He did miracles in the sight of their ancestors
   in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through;
   he made the water stand up like a wall.
14 He guided them with the cloud by day
   and with light from the fire all night.
15 He split the rocks in the wilderness
   and gave them water as abundant as the seas;
16 he brought streams out of a rocky crag
   and made water flow down like rivers.

    17 But they continued to sin against him,
   rebelling in the wilderness against the Most High.
18 They willfully put God to the test
   by demanding the food they craved.
19 They spoke against God;
   they said, “Can God really
   spread a table in the wilderness?
20 True, he struck the rock,
   and water gushed out,
   streams flowed abundantly,
but can he also give us bread?
   Can he supply meat for his people?”
21 When the LORD heard them, he was furious;
   his fire broke out against Jacob,
   and his wrath rose against Israel,
22 for they did not believe in God
   or trust in his deliverance.
23 Yet he gave a command to the skies above
   and opened the doors of the heavens;
24 he rained down manna for the people to eat,
   he gave them the grain of heaven.
25 Human beings ate the bread of angels;
   he sent them all the food they could eat.
26 He let loose the east wind from the heavens
   and by his power made the south wind blow.
27 He rained meat down on them like dust,
   birds like sand on the seashore.
28 He made them come down inside their camp,
   all around their tents.
29 They ate till they were gorged—
   he had given them what they craved.
30 But before they turned from what they craved,
   even while the food was still in their mouths,
31 God’s anger rose against them;
   he put to death the sturdiest among them,
   cutting down the young men of Israel.

    32 In spite of all this, they kept on sinning;
   in spite of his wonders, they did not believe.
33 So he ended their days in futility
   and their years in terror.
34 Whenever God slew them, they would seek him;
   they eagerly turned to him again.
35 They remembered that God was their Rock,
   that God Most High was their Redeemer.
36 But then they would flatter him with their mouths,
   lying to him with their tongues;
37 their hearts were not loyal to him,
   they were not faithful to his covenant.
38 Yet he was merciful;
   he forgave their iniquities
   and did not destroy them.
Time after time he restrained his anger
   and did not stir up his full wrath.
39 He remembered that they were but flesh,
   a passing breeze that does not return.

    40 How often they rebelled against him in the wilderness
   and grieved him in the wasteland!
41 Again and again they put God to the test;
   they vexed the Holy One of Israel.
42 They did not remember his power—
   the day he redeemed them from the oppressor,
43 the day he displayed his signs in Egypt,
   his wonders in the region of Zoan.
44 He turned their river into blood;
   they could not drink from their streams.
45 He sent swarms of flies that devoured them,
   and frogs that devastated them.
46 He gave their crops to the grasshopper,
   their produce to the locust.
47 He destroyed their vines with hail
   and their sycamore-figs with sleet.
48 He gave over their cattle to the hail,
   their livestock to bolts of lightning.
49 He unleashed against them his hot anger,
   his wrath, indignation and hostility—
   a band of destroying angels.
50 He prepared a path for his anger;
   he did not spare them from death
   but gave them over to the plague.
51 He struck down all the firstborn of Egypt,
   the firstfruits of manhood in the tents of Ham.
52 But he brought his people out like a flock;
   he led them like sheep through the wilderness.
53 He guided them safely, so they were unafraid;
   but the sea engulfed their enemies.
54 And so he brought them to the border of his holy land,
   to the hill country his right hand had taken.
55 He drove out nations before them
   and allotted their lands to them as an inheritance;
   he settled the tribes of Israel in their homes.

    56 But they put God to the test
   and rebelled against the Most High;
   they did not keep his statutes.
57 Like their ancestors they were disloyal and faithless,
   as unreliable as a faulty bow.
58 They angered him with their high places;
   they aroused his jealousy with their idols.
59 When God heard them, he was furious;
   he rejected Israel completely.
60 He abandoned the tabernacle of Shiloh,
   the tent he had set up among humans.
61 He sent the ark of his might into captivity,
   his splendor into the hands of the enemy.
62 He gave his people over to the sword;
   he was furious with his inheritance.
63 Fire consumed their young men,
   and their young women had no wedding songs;
64 their priests were put to the sword,
   and their widows could not weep.

    65 Then the Lord awoke as from sleep,
   as a warrior wakes from the stupor of wine.
66 He beat back his enemies;
   he put them to everlasting shame.
67 Then he rejected the tents of Joseph,
   he did not choose the tribe of Ephraim;
68 but he chose the tribe of Judah,
   Mount Zion, which he loved.
69 He built his sanctuary like the heights,
   like the earth that he established forever.
70 He chose David his servant
   and took him from the sheep pens;
71 from tending the sheep he brought him
   to be the shepherd of his people Jacob,
   of Israel his inheritance.
72 And David shepherded them with integrity of heart;
   with skillful hands he led them.

THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

65. But the Lord awoke as one asleep. Some understand this as spoken of the Israelites, implying that the Lord awoke against them; and others, as spoken of their enemies. If the first sense is adopted, it need not excite our surprise, that the Israelites are termed, in the 66th verse, the enemies of God, even as they are so designated in Isaiah 1:24,

“Therefore, saith the Lord, the Lord of hosts, the mighty One of Israel, Ah! I will ease me of mine adversaries, and avenge me of mine enemies.” (Isaiah 1:24)

And thus the meaning will be, that the Israelites paid dearly for abusing the patience of God, by taking encouragement from it to indulge to greater excess in the commission of sin; for awaking suddenly, he rushed upon them with so much the greater fury. But as we find the prophets drawing their doctrine from Moses, and also framing their language according to his as a standard, the opinion of those who understand this and the following verse, as referring to the Philistines, is no less probable. The prophet here appears to have borrowed this order, from the song of Moses, (Deuteronomy 32:27,) where God declares, that while he punished his own people, he, at the same time, did not forget to repress their enemies. Since it is a common proverb, that the issue of wars is uncertain, if, after the enemies of the chosen tribes had obtained the victory, no change had happened to them, it would not have been so manifest, that what befell his own people was a punishment inflicted upon them by God. But when God, after having afflicted and humbled the Israelites, made his judgments to fall on their conquerors, without the instrumentality of man, beyond all human expectation, and contrary to what happens in the ordinary course of events; — from this it is the more plainly manifest, that when the Israelites were laid in the dust, it was the work of God, who intended thus to punish them. The prophet, however, at the same time, gives us to understand, that God was constrained, as it were, by necessity, to punish them with greater severity; because, in afterwards inflicting his judgments upon the Philistines, he gave abundant evidence of his regard to his covenant, which the Israelites might be very apt to think he had quite forgotten. Although he had, so to speak, taken the side of the Philistines for a time, it was not his intention utterly to withdraw his love from the children of Abraham, lest the truth of his promise should become void.

The figure of a drunken man may seem somewhat harsh; but the propriety of using it will appear, when we consider that it is employed in accommodation to the stupidity of the people. Had they been of a pure and clear understanding, 363363     “S’il eust eu un entendement rassis et bien dispose a escouter.” — Fr. “Had they been possessed of a clear understanding, and disposed to listen.” God would not have thus transformed himself, and assumed a character foreign to his own. When he, therefore, compares himself to a drunken man, it was the drunkenness of the people; that is to say, their insensibility that constrained him to speak thus: which was so much the greater shame to them. With respect to God, the metaphor derogates nothing from his glory. If he does not immediately remedy our calamities, we are ready to think that he is sunk into a profound sleep. But how can God, it may be said, be thus asleep, when he is superior in strength to all the giants, and yet they can easily watch for a long time, and are satisfied with little sleep? I answer, when he exercises forbearance, and does not promptly execute his judgments, the interpretation which ignorant people put upon his conduct is, that he loiters in this manner like a man who is stupified, and knows not how to proceed. 364364     “Les gens stupides prenent cela comme s’il s’arrestoit ainsi qu’un homme estonne, qui ne scait par ou commencer.” — Fr. The prophet, on the contrary, declares, that this sudden awaking of God will be more alarming and terrible than if he had at the first lifted up his hand to execute judgment; and that it will be as if a giant, drunken with wine, should start up suddenly out of his sleep, while as yet he had not slept off his surfeit. Many restrict the statement in the 66th verse, concerning God’s smiting his enemies behind, to the plague which he sent upon the Philistines, recorded in 1 Samuel 5:12. The phrase, everlasting disgrace, agrees very well with this interpretation; for it was a shameful disease to be afflicted with haemorrhoids in their hinder parts. But as the words, They were smitten behind, admit of a more simple sense, I leave the matter undecided.
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