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78. Psalm 781 My people, hear my teaching;listen to the words of my mouth. 2 I will open my mouth with a parable; I will utter hidden things, things from of old— 3 things we have heard and known, things our ancestors have told us. 4 We will not hide them from their descendants; we will tell the next generation the praiseworthy deeds of the LORD, his power, and the wonders he has done. 5 He decreed statutes for Jacob and established the law in Israel, which he commanded our ancestors to teach their children, 6 so the next generation would know them, even the children yet to be born, and they in turn would tell their children. 7 Then they would put their trust in God and would not forget his deeds but would keep his commands. 8 They would not be like their ancestors— a stubborn and rebellious generation, whose hearts were not loyal to God, whose spirits were not faithful to him.
9 The men of Ephraim, though armed with bows,
17 But they continued to sin against him,
32 In spite of all this, they kept on sinning;
40 How often they rebelled against him in the wilderness
56 But they put God to the test
65 Then the Lord awoke as from sleep,
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61. And he delivered his strength into captivity. In this verse, the same subject is prosecuted: it is declared, that the strength of God, by which the Israelites had been shielded and defended, was at that time in captivity. Not that his power could only be exerted in connection with the outward symbol; but instead of opposing their enemies as he had formerly done, it was now his will that the grace by which he had preserved his people should, so to speak, be led captive. This, however, is not to be understood as implying that the Philistines had made God their prisoner. The meaning simply is, that the Israelites were deprived of the protection of God, in consequence of which they fell into the hands of their enemies, even as an army is put to flight when the general is taken prisoner. The ark is also termed the beauty of God; because, being in himself invisible, he made it the symbol of his presence, or, as it were, a mirror in which he might be seen. It is a bold, and at first sight, an absurd hyperbole, to say that the strength of God was taken prisoner by the Philistines; but it is expressly used for the purpose of aggravating the wickedness of the people. As he had been accustomed mightily to display the power of his arm in aiding them, the offenses with which he had been provoked must have been of a very heinous character, when he suffered that symbol of his power to be forcibly carried away by a heathen army. We are taught by the prophet Jeremiah, (Jeremiah 7:12,) that what is here related of Shiloh, is addressed as a warning to all those who, flattering themselves upon false grounds, that they enjoy the presence of God, are lifted up with vain confidence: “But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.” If, therefore, when God approaches us familiarly, we do not sincerely receive him with that reverence which becomes us, we have ground to fear that what happened to the people of Shiloh will happen also to us. So much the more disgusting, then, is the boasting of the Pope and his adherents, who support the claims of Rome as the special dwelling-place of God, from the fact, that the Church in former times flourished in that city. It is to be remembered, — what they seem to forget, — that Christ, who is the true temple of the Godhead, was born in Bethlehem, and brought up in Nazareth, and that he dwelt and preached in Capernaum and Jerusalem; and yet the miserable desolation of all these cities affords a dreadful testimony of the wrath of God. |